This would account for the apparent extinguishment of light in open
space, which is indicated by the falling off in relative number of
telescopic stars below the tenth magnitude. Even as things are, the
amount of light coming to us from stars too faint to be seen with the
naked eye is so great that the statement of it generally surprises
persons who are unfamiliar with the inner facts of astronomy. It has
been calculated that on a clear night the total starlight from the
entire celestial sphere amounts to one-sixtieth of the light of the
full moon; but of this less than one-twenty-fifth is due to stars
separately distinguished by the eye. If there were no obscuring medium
in space, it is probable that the amount of starlight would be
noticeably and perhaps enormously increased.
But while it seems certain that some of the obscure spots in the Milky
Way are due to the presence of “dark nebulæ,” or concealing veils of
one kind or another, it is equally certain that there are many which
are true apertures, however they may have been formed, and by whatever
forces they may be maintained. These, then, are veritable windows of
the Galaxy, and when looking out of them one is face to face with the
great mystery of infinite space. _There_ the known universe visibly
ends, but manifestly space itself does not end there. It is not within
the power of thought to conceive an end to space, for the instant we
think of a terminal point or line the mind leaps forward to the
_beyond._ There must be space outside as well as inside. Eternity of
time and infinity of space are ideas that the intellect cannot fully
grasp, but neither can it grasp the idea of a limitation to either
space or time. The metaphysical conceptions of hypergeometry, or
fourth-dimensional space, do not aid us.
Public-domain text, read in full here on John Shaqi.
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