Manners and customs; Rites and ceremonies -- Great Britain
"Be Not Ouer Busie;"
and a bell at Benniworth merely puts on record the year in which it was
made:--"Anno Domini 1577;" is by no means an uncommon thing to find only a
date upon bells. Many of them have the names of the churchwardens for the
time being, or the name of the giver of the bell or bells; at Burgh we
find:--
"William Pavlin chimed so well
He payd for casting of this bell. 1589."
Most likely he was one of the ringers, but whether he gave the bell, or
only paid for its recasting, we do not know. In certain parishes the bells
are tolled before midnight on the thirty-first of December for the dying
year; then comes a few minutes pause, and a joyous peal heralds the advent
of the new year. This is done, amongst other places, at Kirton-in-Lindsey;
the writer heard 1893 tolled out and 1894 ushered in with a peal on those
beautiful bells; and we know that it was the custom there in 1632, for we
find under that date in the churchwardens' accounts:--"Item to the ringers
of new yeare day morninge xijd." The church of this parish is dedicated to
S. Andrew, and in 1658, there is an entry as follows:--"It' to the ringers
on St. Andrewes day 0 1 0." The patron saint of Scotland seems in some
parts of England to be held in high esteem; in Lincolnshire alone there
are no less than sixty-eight churches dedicated to him. There is a curious
tradition about the most widely known bell in Lincolnshire; it is to the
effect that, when at the recasting of "Great Tom of Lincoln" in the
Minster Yard, sometime during the January of 1610-11, that certain of the
pious citizens determined to do all that lay in their power to make the
tone of the bell as pure as possible, and therefore threw into the molten
mass of metal much treasure in the form of silver tankards, spoons, and
sundry other objects formed of that precious metal. That there is not the
slightest truth in the story was clearly proved when the bell was once
more recast in 1834, for upon a piece of the metal of which it was
composed being assayed, it was found to contain a very small proportion of
silver. It is strange that this belief in the power of silver to add
sweetness to the tone of bells should be such a general one; we find it
existing in almost all the countries of Europe, in spite of the fact that
the experiment of mixing an undue proportion of this metal has always been
found to impair their sound. The writer was once informed that the reason
the bells of S. Martin's-in-the-Fields, London, are so wonderfully sweet
and clear in tone is owing to the fact that Nell Gwynn, who gave them to
the church, insisted upon having a quantity of silver thrown into the
metal when it was fusing. Poor pretty, sinning Nell, she was religious
after a manner, and she has lain in S. Martin's Church upwards of two
hundred years, whilst the bells she gave have sounded, and still sound,
above her grave. She left a bequest to the ringers, the interest of which
Public-domain text, read in full here on John Shaqi.
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