Manners and customs; Rites and ceremonies -- Great Britain
In Suffolk most of the churches have both a north and south door, and,
where old customs are observed, the body is brought in at the south door,
put down at the west end of the aisle, and carried out by the north door.
In Lincolnshire the north is generally reserved entirely for funerals, the
south and west doors being reserved for christenings and weddings.
The burning of lights and torches at funerals has always been a mark of
honour to the dead, and to have a great number was a special mark of
honour to the deceased. Testators frequently made provision in their wills
for the burning of torches, both as to the number to be used, and their
price; these torches were generally provided by the churchwardens, and
consequently they were an article of profit to the church. Churchwardens'
accounts furnish numerous instances of the charge to the friends of the
deceased according to the consumption of wax.
The following extract from the will of John Woodford, of Barsby, in the
parish of Ashby Folville, Leicestershire, dated 13th February, 1543,
instances the custom of making minute testamentary arrangements for
burial:--
"And my bodie to be burryed within the parishe Churche of our Ladie in
Ashbie-folwell Aforesaid as neare to the grave or Tombe of my cozin
John Woodforde as maye be convenyentlie thought, or els in the crosse
oyle before the pulpitt. Also I bequeath to our Mother Church of
Lyncolne iiij{d.} Also to the Highe Altar xij{d.} Also I will that
there be provided of Waxe xiij Tapers of the price of ij{d.} a peece.
Also I will that fyve poor men of the same parishe be chosen to beare
fyve Torches about my hearse Att my burryall. And they doing shall
have for their labour ij{d.} peece. Also I bequeath to the same Church
those fyve Torches And they to be burned att principall Feasts and
other Feasts as shall be convenyent. Also I will that every priest
that cometh to my Burriall to have iiij{d.} and their dynner. And if
there be no dynner, Then every priest for to have viij{d.} a peece.
And the same priests of their charritie for to say dirge and Masse
Att my burriall or els Att home within their parish for my soule and
for all my good Frends soules and for all xyen soules. Also I will
that they shall ring att my Burriall and to have for their labour
ij{d.} a peece."
The Arvel Dinner appears to be an ancient custom. This was properly a
solemn festival on the day of interment, and when the corpse was exposed
to view. The relations and friends were invited to attend so that, having
inspected the body, they might avouch that the death was a natural one,
and thus exculpate the heir and all others entitled to the deceased's
possessions from accusations of having used violence.
Public-domain text, read in full here on John Shaqi.
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