Curious Myths of the Middle AgesBaring-Gould, S. (Sabine)
History
Curious Myths of the Middle Ages
Baring-Gould, S. (Sabine)
Folklore; Legends -- History and criticism; Tales, Medieval
Otto of Freisingen is the first author to mention the monarchy of
Prester John with whom we are acquainted. Otto wrote a chronicle up to
the date 1156, and he relates that in 1145 the Catholic Bishop of
Cabala visited Europe to lay certain complaints before the Pope. He
mentioned the fall of Edessa, and also "he stated that a few years ago
a certain King and Priest called John, who lives on the farther side
of Persia and Armenia, in the remote East, and who, with all his
people, were Christians, though belonging to the Nestorian Church, had
overcome the royal brothers Samiardi, kings of the Medes and Persians,
and had captured Ecbatana, their capital and residence. The said kings
had met with their Persian, Median, and Assyrian troops, and had
fought for three consecutive days, each side having determined to die
rather than take to flight. Prester John, for so they are wont to call
him, at length routed the Persians, and after a bloody battle,
remained victorious. After which victory the said John was hastening
to the assistance of the Church at Jerusalem, but his host, on
reaching the Tigris, was hindered from passing, through a deficiency
in boats, and he directed his march North, since he had heard that the
river was there covered with ice. In that place he had waited many
years, expecting severe cold; but the winters having proved
unpropitious, and the severity of the climate having carried off many
soldiers, he had been forced to retreat to his own land. This king
belongs to the family of the Magi, mentioned in the Gospel, and he
rules over the very people formerly governed by the Magi; moreover,
his fame and his wealth are so great, that he uses an emerald sceptre
only.
"Excited by the example of his ancestors, who came to worship Christ
in his cradle, he had proposed to go to Jerusalem, but had been
impeded by the above-mentioned causes."[19]
At the same time the story crops up in other quarters; so that we
cannot look upon Otto as the inventor of the myth. The celebrated
Maimonides alludes to it in a passage quoted by Joshua Lorki, a Jewish
physician to Benedict XIII. Maimonides lived from 1135 to 1204. The
passage is as follows: "It is evident both from the letters of Rambam
(Maimonides), whose memory be blessed, and from the narration of
merchants who have visited the ends of the earth, that at this time
the root of our faith is to be found in the lands of Babel and Teman,
where long ago Jerusalem was an exile; not reckoning those who live in
the land of Paras[20] and Madai,[21] of the exiles of Schomrom, the
number of which people is as the sand: of these some are still under
the yoke of Paras, who is called the Great-Chief Sultan by the Arabs;
others live in a place under the yoke of a strange people ... governed
by a Christian chief, Preste-Cuan by name. With him they have made a
compact, and he with them; and this is a matter concerning which there
can be no manner of doubt."
Public-domain text, read in full here on John Shaqi.
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