Curious Myths of the Middle AgesBaring-Gould, S. (Sabine)
History
Curious Myths of the Middle Ages
Baring-Gould, S. (Sabine)
Folklore; Legends -- History and criticism; Tales, Medieval
"The other portals are of ebony. The windows are of crystal; the
tables are partly of gold, partly of amethyst, and the columns
supporting the tables are partly of ivory, partly of amethyst. The
court in which we watch the jousting is floored with onyx in order to
increase the courage of the combatants. In the palace, at night,
nothing is burned for light but wicks supplied with balsam.... Before
our palace stands a mirror, the ascent to which consists of five and
twenty steps of porphyry and serpentine." After a description of the
gems adorning this mirror, which is guarded night and day by three
thousand armed men, he explains its use: "We look therein and behold
all that is taking place in every province and region subject to our
sceptre.
"Seven kings wait upon us monthly, in turn, with sixty-two dukes, two
hundred and fifty-six counts and marquises: and twelve archbishops
sit at table with us on our right, and twenty bishops on the left,
besides the patriarch of St. Thomas, the Sarmatian Protopope, and the
Archpope of Susa.... Our lord high steward is a primate and king, our
cup-bearer is an archbishop and king, our chamberlain a bishop and
king, our marshal a king and abbot."
I may be spared further extracts from this extraordinary letter, which
proceeds to describe the church in which Prester John worships, by
enumerating the precious stones of which it is constructed, and their
special virtues.
Whether this letter was in circulation before Pope Alexander wrote
his, it is not easy to decide. Alexander does not allude to it, but
speaks of the reports which have reached him of the piety and the
magnificence of the Priest-King. At the same time, there runs a tone
of bitterness through the letter, as though the Pope had been galled
at the pretensions of this mysterious personage, and perhaps winced
under the prospect of the man-eaters overrunning Italy, as suggested
by John the Priest. The papal epistle is an assertion of the claims of
the See of Rome to universal dominion, and it assures the Eastern
Prince-Pope that his Christian professions are worthless, unless he
submits to the successor of Peter. "Not every one that saith unto me,
Lord, Lord," &c., quotes the Pope, and then explains that the will of
God is that every monarch and prelate should eat humble pie to the
Sovereign Pontiff.
Sir John Maundevil gives the origin of the priestly title of the
Eastern despot, in his curious book of travels.
Public-domain text, read in full here on John Shaqi.
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