Curious Punishments of Bygone DaysEarle, Alice Morse
History
Curious Punishments of Bygone Days
Earle, Alice Morse
Punishment -- United States -- History -- 17th century; Punishment -- United States -- History -- 18th century
The great Daniel De Foe did stand on high on a pillory, but he was not
earless. He was by birth and belief a Dissenter, and he wrote a severe
satire against the Church party, entitled _The Shortest Way with the
Dissenters_, which so ironically, and with such apparent soberness,
reduced the argument of the intolerant to an absurdity, that for a short
time it deceived zealous church-folk, who welcomed and praised it, but
who turned on him with redoubled hatred when they finally perceived the
satire. It was termed a scandalous and seditious pamphlet, and fifty
pounds reward was offered for him. He was arrested, tried, pilloried in
three places, and imprisoned for a year; but the Queen paid his fine for
his release from prison, and his pillory was hung with garlands of
flowers, and his health was drunk, and scraps of his vigorous doggerel
from his _Hymn to the Pillory_ passed from lip to lip.
"Men that are men in thee can feel no pain
And all thy insignificants disdain
Contempt that false new word for shame
Is, without crime, an empty name.
The first intent of laws
Was to correct the effect and check the cause
And all the ends of punishment
Were only future mischiefs to prevent.
But justice is inverted when
Those engines of the law
Instead of pinching vicious men
Keep honest ones in awe."
Williams, the bookseller, set in the pillory in the year 1765 for
republishing the _North Briton_ was also treated with marks of
consideration and kindness. He held a sprig of laurel in his hand as he
stood, and a purse of two hundred guineas for his benefit was collected
in the crowd.
As times changed, so did opinions. The Bishop of Rochester denounced
Martin Luther and all his works, and Luther's books were burned in the
public squares. Puritan publications by the hundreds fed the flames;
Quaker and Baptist books took their turns. Then the Parliamentary
soldiers burned the Book of Common Prayer. In France, in the year 1790,
the monasteries were ransacked and their books burned. In Paris eight
hundred thousand were burned; in all France over four million: of these
twenty-six thousand were in manuscript.
Crossing the Atlantic to a land void of printing presses could not
silence Puritan authors. They still had pen and ink, and manuscripts
could be sent back across the ocean to a land full of presses and type.
A rather amusing episode of early Massachusetts history anent authors
happened in 1634, as may be found in Volume I, page 137, of the
_Colonial Records_.
"Whereas Mr. Israel Stoughton hath written a certain book, which hath
occasioned much trouble and offence to the Court; the said Mr. Stoughton
did desire of the court, that the said book might be burnt, as being
weak and offensive."
Public-domain text, read in full here on John Shaqi.
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