Night is more or less personal in this tale, and solid enough to be cut, so as to let the Dawn out. This savage conception of night, as the swallower and disgorger, might start the notion of other swallowing and disgorging beings. Again the Bushmen, and other savage peoples, account for certain celestial phenomena by saying that 'a big star has swallowed his daughter, and spit her out again.' While natural phenomena, explained on savage principles, might give the data of the swallow-myth, we must not conclude that all beings to whom the story is attached are, therefore, the Night. On this principle Cronus would be the Night, and so would the wolf in Grimm. For our purposes it is enough that the feat of Cronus is a feat congenial to the savage fancy and repugnant to the civilised Greeks who found themselves in possession of the myth. Beyond this, and beyond the inference that the Cronus myth was first evolved by people to whom it seemed quite natural, that is, by savages, we do not pretend to go in our interpretation. * * * * * To end our examination of the Myth of Cronus, we may compare the solutions offered by scholars. As a rule, these solutions are based on the philological analysis of the names in the story. It will be seen that very various and absolutely inconsistent etymologies and meanings of Cronus are suggested by philologists of the highest authority. These contradictions are, unfortunately, rather the rule than the exception in the etymological interpretation of myths. * * * * *