Folklore; Manners and customs; Mythology; Religion
with a hat on his head?'--Answer, 'Fingers and toes, with nails for
hats.' This is like the French 'un pere a douze fils?'--'l'an.' A
comparison of M. Rolland's 'Devinettes' with the Woluf conundrums of
Boilat, the Samoan examples in Turner's' Samoa,' and the Scotch enigmas
collected by Chambers, will show the identity of peasant and savage
humour.
A few examples, less generally known, may be given to prove that the
beliefs of folklore are not peculiar to any one race or stock of men. The
first case is remarkable: it occurs in Mexico and Ceylon--nor are we
aware that it is found elsewhere. In Macmillan's Magazine {15} is
published a paper by Mrs. Edwards, called 'The Mystery of the Pezazi.'
The events described in this narrative occurred on August 28, 1876, in a
bungalow some thirty miles from Badiella. The narrator occupied a new
house on an estate called Allagalla. Her native servants soon asserted
that the place was haunted by a Pezazi. The English visitors saw and
heard nothing extraordinary till a certain night: an abridged account of
what happened then may be given in the words of Mrs. Edwards:--
Wrapped in dreams, I lay on the night in question tranquilly sleeping,
but gradually roused to a perception that discordant sounds disturbed
the serenity of my slumber. Loth to stir, I still dozed on, the
sounds, however, becoming, as it seemed, more determined to make
themselves heard; and I awoke to the consciousness that they proceeded
from a belt of adjacent jungle, and resembled the noise that would be
produced by some person felling timber.
Shutting my ears to the disturbance, I made no sign, until, with an
expression of impatience, E--- suddenly started up, when I laid a
detaining grasp upon his arm, murmuring that there was no need to
think of rising at present--it must be quite early, and the kitchen
cooly was doubtless cutting fire-wood in good time. E--- responded,
in a tone of slight contempt, that no one could be cutting fire-wood
at that hour, and the sounds were more suggestive of felling jungle;
and he then inquired how long I had been listening to them. Now
thoroughly aroused, I replied that I had heard the sounds for some
time, at first confusing them with my dreams, but soon sufficiently
awakening to the fact that they were no mere phantoms of my
imagination, but a reality. During our conversation the noises became
more distinct and loud; blow after blow resounded, as of the axe
descending upon the tree, followed by the crash of the falling timber.
Renewed blows announced the repetition of the operations on another
tree, and continued till several were devastated.
Public-domain text, read in full here on John Shaqi.
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