Folklore; Manners and customs; Mythology; Religion
artist uses his point. These ancient bones, in short, are the
sketch-books of European savages, whose untaught skill was far greater
than that of the Australians, or even of the Eskimo. When brought into
contact with Europeans, the Australian and Eskimo very quickly, even
without regular teaching, learn to draw with some spirit and skill. In
the Australian stele, or grave-pillar, which we have engraved (Fig.
4), the shapeless figures below the men and animals are the dead, and
the _boilyas_ or ghosts. Observe the patterns in the interstices. The
artist had lived with Europeans. In their original conditions,
however, the Australians have not attained to such free, artist-like,
and unhampered use of their rude materials as the mysterious European
artists who drew the mammoth that walked abroad amongst them.
[Illustration: Fig. 5.--_a_, A Maori Design; _b_, Tattoo on a Maori's
Face.]
We have engraved one solitary Australian attempt at drawing curved
lines. The New Zealanders, a race far more highly endowed, and, when
Europeans arrived amongst them, already far more civilised than the
Australians, had, like the Australians, no metal implements. But their
stone weapons were harder and keener, and with these they engraved the
various spirals and coils on hard wood, of which we give examples
here. It is sometimes said that New Zealand culture and art have
filtered from some Asiatic source, and that in the coils and spirals
designed, as in our engravings, on the face of the Maori chief, or on
his wooden furniture, there may be found debased Asiatic
influences.[238] This is one of the questions which we can hardly deal
with here. Perhaps its solution requires more of knowledge,
anthropological and linguistic, than is at present within the reach of
any student. Assuredly the races of the earth have wandered far, and
have been wonderfully intermixed, and have left the traces of their
passage here and there on sculptured stones, and in the keeping of the
ghosts that haunt ancient grave-steads. But when two pieces of
artistic work, one civilised, one savage, resemble each other, it is
always dangerous to suppose that the resemblance bears witness to
relationship or contact between the races, or to influences imported
by one from the other. New Zealand work may be Asiatic in origin, and
debased by the effect of centuries of lower civilisation and ruder
implements. Or Asiatic ornament may be a form of art improved out of
ruder forms, like those to which the New Zealanders have already
attained. One is sometimes almost tempted to regard the favourite
Maori spiral as an imitation of the form, not unlike that of a
bishop's crozier at the top, taken by the great native ferns. Examples
of resemblance, to be accounted for by the development of a crude
early idea, may be traced most easily in the early pottery of Greece.
No one says that the Greeks borrowed from the civilised people of
America. Only a few enthusiasts say that the civilised peoples of
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account