Folklore; Manners and customs; Mythology; Religion
America, especially the Peruvians, are Aryan by race. Yet the remains
of Peruvian palaces are often by no means dissimilar in style from the
'Pelasgic' and 'Cyclopean' buildings of gigantic stones which remain
on such ancient Hellenic sites as Argos and Mycenæ. The probability is
that men living in similar social conditions, and using similar
implements, have unconsciously and unintentionally arrived at like
results.
[Illustration: Fig. 6.--From a Maori's Face.]
Few people who are interested in the question can afford to visit Peru
and Mycenæ and study the architecture for themselves. But any one who
is interested in the strange identity of the human mind everywhere,
and in the necessary forms of early art, can go to the British Museum
and examine the American and early Greek pottery. Compare the Greek
key pattern and the wave pattern on Greek and Mexican vases, and
compare the bird faces, or human faces very like those of birds, with
the similar faces on the clay pots which Dr. Schliemann dug up at
Troy. The latter are engraved in his book on Troy. Compare the
so-called 'cuttle-fish' from a Peruvian jar with the same figure on
the early Greek vases, most of which are to be found in the last of
the classical vase-rooms upstairs. Once more, compare the little clay
'whorls' of the Mexican and Peruvian room with those which Dr.
Schliemann found so numerous at Hissarlik. The conviction becomes
irresistible that all these objects, in shape, in purpose, in
character of decoration, are the same, because the mind and the
materials of men, in their early stages of civilisation especially,
are the same everywhere. You might introduce old Greek bits of
clay-work, figures or vases, into a Peruvian collection, or might
foist Mexican objects among the clay treasures of Hissarlik, and the
wisest archæologist would be deceived. The Greek fret pattern
especially seems to be one of the earliest that men learnt to draw.
The _svastika_, as it is called, the cross with lines at right angles
to each limb, is found everywhere--in India, Greece, Scotland,
Peru--as a natural bit of ornament. The allegorising fancy of the
Indians gave it a mystic meaning, and the learned have built I know
not what worlds of religious theories on this 'pre-Christian cross,'
which is probably a piece of hasty decorative work, with no original
mystic meaning at all.[239] Ornaments of this sort were transferred
from wood or bone to clay, almost as soon as people learned that early
art, the potter's, to which the Australians have not attained, though
it was familiar to the not distant people of New Caledonia. The style
of spirals and curves, again, once acquired (as it was by the New
Zealanders), became the favourite of some races, especially of the
Celtic. Any one who will study either the ornaments of Mycenæ, or
those of any old Scotch or Irish collection, will readily recognise in
that art the development of a system of ornament like that of the
Maoris.
Public-domain text, read in full here on John Shaqi.
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