Folklore; Manners and customs; Mythology; Religion
The custom of the African people of the kingdom of Futa is, or was,
even stricter than the Vedic _custom of women_--'wives never permit
their husbands to see them unveiled for three years after their
marriage.'[68]
In his _Travels to Timbuctoo_ (i. 94), Caillié says that the
bridegroom 'is not allowed to see his intended during the day.' He has
a tabooed hut apart, and 'if he is obliged to come out he covers his
face.' He 'remains with his wife only till daybreak'--like Cupid--and
flees, like Cupid, before the light. Among the Australians the chief
deity, if deity such a being can be called, Pundjel, 'has a wife
whose face he has never seen,' probably in compliance with some
primæval etiquette or taboo.[69]
Among the Yorubas 'conventional modesty forbids a woman to speak to
her husband, or even to see him, if it can be avoided.'[70] Of the
Iroquois Lafitau says: 'Ils n'oscent aller dans les cabanes
particulières où habitent leurs épouses que durant l'obscurité de la
nuit.'[71] The Circassian women live on distant terms with their lords
till they become mothers.[72] Similar examples of reserve are reported
to be customary among the Fijians.
In backward parts of Europe a strange custom forbids the bride to
speak to her lord, as if in memory of a time when husband and wife
were always of alien tribes, and, as among the Caribs, spoke different
languages.
In the Bulgarian 'Volkslied,' the Sun marries Grozdanka, a mortal
girl. Her mother addresses her thus:--
Grozdanka, mother's treasure mine,
For nine long years I nourished thee,
For nine months see thou do not speak
To thy first love that marries thee.
M. Dozon, who has collected the Bulgarian songs, says that this custom
of prolonged silence on the part of the bride is very common in
Bulgaria, though it is beginning to yield to a sense of the
ludicrous.[73] In Sparta and in Crete, as is well known, the
bridegroom was long the victim of a somewhat similar taboo, and was
only permitted to seek the company of his wife secretly, and in the
dark, like the Iroquois described by Lafitau.
Public-domain text, read in full here on John Shaqi.
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