Customs and Fashions in Old New EnglandEarle, Alice Morse
History
Customs and Fashions in Old New England
Earle, Alice Morse
New England -- Social life and customs -- To 1775
A few rather sickly and benumbed attempts were made in bleak New England
to celebrate in old English fashion the first of May. A May-pole was
erected in Charlestown in 1687, and was promptly cut down. The most
unbounded observance of the day was held at Merry Mount (now the town of
Quincy) in 1628 by roystering Morton and his gay crew. Bradford says:
"They set up a May-pole, drinking and dancing aboute it many days
togeather, inviting the Indian women for their consorts, dancing and
frisking togeather like so many fairies or furies rather." This May-pole
was a stately pine-tree eighty feet high, with a pair of buck's horns
nailed at the top, and with "sundry rimes and verses affixed." Stern
Endicott rode down ere long to investigate matters, and at once cut the
"idoll Maypole" down, and told the junketers that he hoped to hear of
their "better walking, else they would find their merry mount but a
woful mount."
To eat pancakes on Shrove Tuesday was held by the Puritans to be a
heathenish vanity; and yet, apparently with the purpose of annoying good
Boston folk, some attempts were made to observe the day. One year a
young man went through the town "carrying a cock on his back with a bell
in 's hand." Several of his fellows followed him blindfolded, and, under
pretence of striking him with heavy cart-whips, managed to do
considerable havoc in the surrounding crowd. We can well imagine how
odious this horse-play was to the Puritans, aggravated by the fact that
it was done to note a holy day. On Shrove Tuesday, in 1685, there was
"great disorder in town by reason of Cock-skailing." This was the
barbarous game of cock-steling, or cock-throwing, or cock-squoiling--a
game as old as Chaucer's time, a universal pastime on Shrove Tuesday in
England, where scholars also had cock-fights in the school-rooms.
The observance, or even notice, of the first day of the year as a
"gaudy-day"--of New-Year's tides in any way--was thought by Urian Oakes
to savor strongly of superstitious reverence for the heathen god Janus;
the Pilgrims made no note of their first New-Year's Day in the New
World, save by this very prosaic record, "We went to work betimes." Yet
Judge Sewall, as rigid and stern a Puritan as any of the earliest days,
records with some pride his being greeted with a levet, or blast of
trumpets, under his window, early on the morning of January 1, 1697;
while he himself celebrated the opening of the new century with a very
poor poem of his own making, which he caused to be cried or recited
throughout the town of Boston by the town bellman.
Public-domain text, read in full here on John Shaqi.
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