Guy Fawkes' Day, or "Pope's Day," was observed with much noise throughout New England for many years by burning of bonfires, preceded by parades of young men and boys dressed in fantastic costumes and carrying "guys" or "popes" of straw. Fires are still lighted on the 5th of November in New England towns by boys, who know not what they commemorate. In Newburyport, Mass., and Portsmouth, N. H., Guy Fawkes' Day is still celebrated. In Newcastle, N. H., it is called "Pork Night." In New York and Brooklyn, the bonfires on the night of election, and the importunate begging on Thanksgiving Day of ragged fantastics, usually children of Roman Catholic parents, are both direct survivals of the ancient celebration of "Pope's Day." In Governor Belcher's time, in Massachusetts, the stopping of pedestrians on the street, by "loose and dissolute people," who were wont to levy contributions for paying for their bonfires, became so universally annoying that the governor made proclamation against them in the newspapers. Tudor, in his "Life of Otis," gives an account of the observance of the day and its disagreeable features. He says the intruders paraded the streets with grotesque images, forcibly entered houses, ringing bells, demanding money, and singing rhymes similar to those sung all over England: "Don't you remember The Fifth of November, The Gunpowder Treason and plot, I see no reason Why Gunpowder Treason Should ever be forgot. From Rome to Rome The Pope is come, Amid ten thousand fears, With fiery serpents to be seen At eyes, nose, mouth, and ears. Don't you hear my little bell Go chink, chink, chink, Please give me a little money To buy my Pope some drink." The figure of the Pretender was added to that of the pope and devil in 1702; and on Pope's Day, in 1763, American politics took a share. I read in a diary of that date, "Pope, Devil, and Stampman were hung together." After the Revolution the effigy of Benedict Arnold was burnt alongside that of Guy Fawkes. Though we retained Pope's Day until Federal times, the Declaration of Independence struck one holiday off our calendar. The king's birthday was, until then, celebrated with a training, a salute of cannon, a dinner, and an illumination. Other holidays were evolved by circumstances. Anniversary Day was a special festival for the ministers, who gathered together in the larger towns for spiritual intercourse and the material refreshment of a good dinner. It was originally held in Massachusetts at the May meeting of the General Court. Forefathers' Day, the anniversary of the landing at Plymouth, was celebrated by dinners, prayer, and praise.