"Whearis my Wife Abigiel hes under Rote me by saying it is veri Disagria bell to Hur to Expose to the World the miseris & Calamatis of a Distractid famely, and I think as much for hur Father & mother to Witt Stephen deming & his wife acts very much like Distractid or BeWicht & I believe both, for the truth of this I will apell to the Nabors. When I first Married I had land of my one and lived at my one hous but Stephen deming & his Wife cept coming down & hanting of me til they got me up to thare house but presently I was deceived by them as Bad as Adam & Eve was by the Divel though not in the Same Shape for they got a bill of Sail of a most all by thare Sutilly & still hold the Same. perhaps the Jentlemen will say it is to pay my debt. Queri. Wherino a man that ows one pound to my shiling. I dont want it to pay his one, I believe he dos. My wife pretends to say I abus'd her for the truth of this I will apiel to all thare nabors." Anenst this I am glad to add that I have found repentant sequels to the mortifying story, in the form of humble retractions of the husband's allegations. Wives were, on the whole, marvellously well protected by early laws. A husband could not keep his consort on outlying and danger-filled plantations, but must "bring her in, else the town will pull his house down." Nor could a man leave his wife for any length of time, nor "marrie too wifes which were both alive for anything that can appear otherwise at one time," nor beat his wife (as he could to his heart's content in old England); he could not even use "hard words" to her. Nor could she raise her hand or use "a curst and shrewish tongue" to him without fear of public punishment in the stocks or pillory. In the first years of the colonies there existed a formal ceremony of betrothal called in Plymouth a pre-contract. This semi-binding ceremony had hardly a favorable influence upon the morals of the times. Cotton Mather states: "There was maintained a Solemnity called a Contraction a little before the Consummation of a marriage was allowed of. A Pastor was usually employed and a sermon also preached on this occasion." If the prospective marriage were an important or a genteel one, an applicable sermon was often preached in church at the time of the "contraction." One minister took the text, Ephesians vi. 10, 11, in order "to teach that marriage is a state of warfaring condition." It was also the custom to allow the bride to choose the text for the sermon to be delivered on the Sunday when she "came out bride." Much ingenuity was exercised by these Puritan brides in finding appropriate and interesting texts for these wedding sermons. Here are some of the verses selected: 2 Chronicles xiv. 2: "And Asa did that which was good and right in the eyes of the Lord"--Asa and his bride Hepzibah sitting up proudly in the congregation to listen.