Cyprus: Historical and DescriptiveLöher, Franz von
History
Cyprus: Historical and Descriptive
Löher, Franz von
Cyprus -- Description and travel; Cyprus -- History
In all ages the island was regarded as a harbour of refuge from
persecution or tyranny, and its close proximity to Syria and Palestine
attracted many suffering Christians to its shores. In the thirteenth
century Cyprus possessed no less than fourteen bishoprics, each
of which were founded on some memorable or sacred spot. Paul and
Barnabas, we know, preached the Gospel in Cyprus, and we learn that
many were turned from the error of their ways to commence a new life.
Accompanied by John, the Apostles landed at Salamis, and travelled
over the whole island, preaching especially in the synagogues of the
Greek Jews, who were then very numerous. In Paphos they encountered
the Roman consul, Sergius Paulus, who speedily became a convert, and
here Elymas, the sorcerer, was struck by them with temporary blindness,
as a chastisement for his endeavours to turn away their converts from
the true faith. The Apostle Saul here adopted the Roman fashion and
changed his name to Paulus. St. Barnabas afterwards suffered martyrdom
in Salamis, where he was burnt to death. During the reign of Justinian,
his grave was opened and a copy of the Gospel of St. Matthew found
lying on his breast. Salamis was also the birthplace of the celebrated
St. Katherine.
The royal palace of Nikosia was built in the Norman-Gothic style
and must have been a noble edifice. With the exception of an arched
doorway, however, but little now remains beyond the outer walls, with
gaps where the windows once were, and balconies with wooden latticework
and wooden roofs. This palace was formerly the residence of the pacha.
During my visit to the city the gaols were full of prisoners; the
majority of these, I was told, were sent over from Syrian prisons to
work out their terms of imprisonment. The Cypriotes themselves bore the
character of being peaceable in their habits, and not easily roused to
acts of violence and crime.
In the court of the palace stands a high pillar, which tradition
says criminals used to be compelled to mount before receiving their
sentences. I could fancy this ancient pillar, ornamented with winged
lions, must resemble that in the market-place in Venice. I observed
also the shattered remains of another Venetian lion, which, a few years
ago, was wantonly destroyed by one of the pachas. Near the pillar
above alluded to are reared three gravestones, decorated with knightly
escutcheons and Latin inscriptions.
Public-domain text, read in full here on John Shaqi.
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