Now arose a scene of anarchy and rapid decline; every man’s hand was against every man, and private revenge took the place of law and order. The interposition of the Venetian rule at this time must be regarded as a decided improvement on such a state of things. Katherine, the daughter of a lofty Venetian patrician, was given in marriage to James, the now insignificant prince of the unfortunate island, and jointly shared his throne. The marriage was celebrated in 1471, and the Venetian Senate adopted the queen as a daughter of St. Mark. In 1473 James died, and the Venetian Government at once assumed charge of his son. This child, however, dying, Katherine was persuaded by the Senate to abdicate in their favour. Meanwhile Charlotte Lusignan, only daughter of John the Third, who had married her cousin Louis, son of the Duke of Savoy and Anna of Cyprus, went to reside in Rome, where she died in 1487, bequeathing her claims to Charles Duke of Savoy, in consequence of which the sovereigns of that dynasty assumed the titles of kings of Cyprus and Jerusalem. (This interesting fact will explain the feeling with which our interference with the island has been regarded in Italy). The Venetian rulers at once attempted to restore order and foster expiring commerce, but without much success. In 1571 the last traces of Cyprian glory disappeared under the blighting shadow of the Turkish banner. The people did not surrender without a struggle, but they were much enfeebled, and their Venetian rulers had already more possessions than they could maintain by force of arms. All Europe trembled before the successful troops of Suliman the Third. In 1566 the Cypriotes were commanded to fortify their capital, the city was to be reduced to a third of its then size, and surrounded by walls, moats, and eleven bastions, all buildings beyond these limits to be destroyed. The nobility and people willingly obeyed, and consented not only to execute the order, but bear all attendant expenses. Mansions and villas were torn down to make way for the new fortresses. Even the Dominican cloister, which contained the graves of their kings, was sacrificed, and of the eleven gates that then surrounded Nikosia only three were allowed to remain standing.