Nikosia was in the hands of the Mussulmans, and the last Christian city in the East entirely destroyed. Enormous booty, comprising an immense amount of jewels, gold cloth, and fine works of art, and nearly a thousand of the fairest and noblest maidens, were put on board three ships to be sent to Constantinople, as tribute from Cyprus to the Sultan. A Greek lady on board; preferring death to the fate that awaited her, found her way to the powder magazine, which she ignited. The ship at once exploded, setting fire to its companion vessels, which were also totally destroyed; only a few sailors saved themselves by swimming. Four years later Sultan Selim, having enjoyed the choicest Cyprian wine to his heart’s content, happened one day to take a fuller cup than usual before entering his bath, his foot slipped and his skull was fractured on its marble floor. He only survived this accident eleven days. CHAPTER V. DRAWING UP OF THE STATUTES. We will now give our readers a brief sketch of the position held by the various classes during these three centuries. The knights and citizens, the former principally French and Italian by birth, and the latter Greeks, Romans, Syrians, and Jews, were free. The patrician families in the towns took rank with the knights, and the household slaves were under the protection of the Government. The peasantry, on the contrary, were all held in bondage, and may be divided into three classes. The first class gave their lord two days’ service in the week, paid a poll-tax, and a third of all profits. The second class only paid the poll-tax, but were compelled to remain upon the land, whilst the third class (ελευθερα) were free to change their master, but were compelled to pay the half of their earnings to the lord under whose protection they preferred to live. The king held his crown in the character of vassal to the German Emperor, and the heir-apparent was called Prince of Antioch. The chief officials of the crown were the Seneschal, Marshal, Chamberlain, and Constable; after them came the baronial vassals (_les hommes du royaume_), and next in order their dependents (_les hommes liges_). The barons were privileged to carry a square banner, with the motto “Cour, coin, justice,” to indicate that they enjoyed the homage and tribute of their serfs, and had power to chastise the latter by right of law. The eldest son inherited the fief, and in default of male issue, the eldest daughter. Homage had to be rendered for feudal tenure, and was performed in this wise: The vassal, male and female, knelt before the king, who took their hands in his own, whilst they declared themselves his true vassals, “ready to protect and revenge him to their last breath.” To which the king replied: “In God’s name and my own I receive your homage.”