Biographical fiction; Cyrus, King of Persia, -529 B.C. -- Fiction; Education of princes -- Fiction
for the first time spoke to them as follows:--
[7] "My friends, I have chosen you for this work, but this is not the
first time that I have formed my opinion of your worth: from my boyhood
I have watched your zeal for all that our country holds to be honourable
and your abhorrence for all that she counts base. And I wish to tell you
plainly why I accepted this office myself and why I ask your help. [8] I
have long felt sure that our forefathers were in their time as good men
as we. For their lives were one long effort towards the self-same deeds
of valour as are held in honour now; and still, for all their worth,
I fail to see what good they gained either for the state or for
themselves. [9] Yet I cannot bring myself to believe that there is a
single virtue practised among mankind merely in order that the brave and
good should fare no better than the base ones of the earth. Men do
not forego the pleasures of the moment to say good-bye to all joy for
evermore--no, this self-control is a training, so that we may reap the
fruits of a larger joy in the time to come. A man will toil day and
night to make himself an orator, yet oratory is not the one aim of
his existence: his hope is to influence men by his eloquence and thus
achieve some noble end. So too with us, and those like us, who are
drilled in the arts of war: we do not give our labours in order to fight
for ever, endlessly and hopelessly, we hope that we too one day, when we
have proved our mettle, may win and wear for ourselves and for our city
the threefold ornament of wealth, of happiness, of honour. [10] And if
there should be some who have worked hard all their lives and suddenly
old-age, they find, has stolen on them unawares, and taken away their
powers before they have gathered in the fruit of all their toil, such
men seem to me like those who desire to be thrifty husbandmen, and who
sow well and plant wisely, but when the time of harvest comes let the
fruit drop back ungarnered into the soil whence it sprang. Or as if an
athlete should train himself and reach the heights where victory may be
won and at the last forbear to enter the lists--such an one, I take it,
would but meet his deserts if all men cried out upon him for a fool.
[11] Let not such be our fate, my friends. Our own hearts bear us
witness that we, too, from our boyhood up, have been trained in the
school of beauty and nobleness and honour, and now let us go forward to
meet our foes. They, I know right well, when matched with us, will prove
but novices in war. He is no true warrior, though he be skilled with the
javelin and the bow and ride on horseback with the best, who, when the
call for endurance comes, is found to fail: toil finds him but a novice.
Nor are they warriors who, when they should wake and watch, give way to
slumber: sleep finds them novices. Even endurance will not avail, if a
man has not learnt to deal as a man should by friends and foes: such an
one is unschooled in the highest part of his calling.
Public-domain text, read in full here on John Shaqi.
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