It was twelve years, however, before his plan was finally
accomplished. He then repaired to Athens, at the time of a grand
festive celebration which was held in that city, and there he appeared
in public again, and read extended portions of the additional books
that he had written. The admiration and applause which his work now
elicited was even greater than before. In deciding upon the passages
to be read, Herodotus selected such as would be most likely to excite
the interest of his Grecian hearers, and many of them were glowing
accounts of Grecian exploits in former wars which had been waged in
the countries which he had visited. To expect that, under such
circumstances, Herodotus should have made his history wholly
impartial, would be to suppose the historian not human.
The Athenians were greatly pleased with the narratives which Herodotus
thus read to them of their own and of their ancestors' exploits. They
considered him a national benefactor for having made such a record of
their deeds, and, in addition to the unbounded applause which they
bestowed upon him, they made him a public grant of a large sum of
money. During the remainder of his life Herodotus continued to enjoy
the high degree of literary renown which his writings had acquired for
him--a renown which has since been extended and increased, rather than
diminished, by the lapse of time.
As for Xenophon, the other great historian of Cyrus, it has already
been said that he was a military commander, and his life was
accordingly spent in a very different manner from that of his great
competitor for historic fame. He was born at Athens, about thirty
years after the birth of Herodotus, so that he was but a child while
Herodotus was in the midst of his career. When he was about twenty-two
years of age, he joined a celebrated military expedition which was
formed in Greece, for the purpose of proceeding to Asia Minor to enter
into the service of the governor of that country. The name of this
governor was Cyrus; and to distinguish him from Cyrus the Great, whose
history is to form the subject of this volume, and who lived about one
hundred and fifty years before him, he is commonly called Cyrus the
Younger.
Public-domain text, read in full here on John Shaqi.
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