It ought, however, here to be stated, that many modern scholars, who
have examined, with great care, the accounts which Herodotus has
given of what he saw and heard in his wanderings, doubt very seriously
whether his journeys were really as extended as he pretends. As his
object was to read what he was intending to write at great public
assemblies in Greece, he was, of course, under every possible
inducement to make his narrative as interesting as possible, and not
to detract at all from whatever there might be extraordinary either in
the extent of his wanderings or in the wonderfulness of the objects
and scenes which he saw, or in the romantic nature of the adventures
which he met with in his protracted tour. Cicero, in lauding him as a
writer, says that he was the first who evinced the power to _adorn_ a
historical narrative. Between adorning and _embellishing_, the line is
not to be very distinctly marked; and Herodotus has often been accused
of having drawn more from his fancy than from any other source, in
respect to a large portion of what he relates and describes. Some do
not believe that he ever even entered half the countries which he
professes to have thoroughly explored, while others find, in the
minuteness of his specifications, something like conclusive proof that
he related only what he actually saw. In a word, the question of his
credibility has been discussed by successive generations of scholars
ever since his day, and strong parties have been formed who have gone
to extremes in the opinions they have taken; so that, while some
confer upon him the title of the father of _history_, others say
it would be more in accordance with his merits to call him the
father of _lies_. In controversies like this, and, in fact, in all
controversies, it is more agreeable to the mass of mankind to take
sides strongly with one party or the other, and either to believe or
disbelieve one or the other fully and cordially. There is a class of
minds, however, more calm and better balanced than the rest, who can
deny themselves this pleasure, and who see that often, in the most
bitter and decided controversies, the truth lies between. By this
class of minds it has been generally supposed that the narratives of
Herodotus are substantially true, though in many cases highly colored
and embellished, or, as Cicero called it, adorned, as, in fact, they
inevitably must have been under the circumstances in which they were
written.
Public-domain text, read in full here on John Shaqi.
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