Dæmonologia Sacra; or, A Treatise of Satan's Temptations: In Three PartsGilpin, Richard
Religion
Dæmonologia Sacra; or, A Treatise of Satan's Temptations: In Three Parts
Gilpin, Richard
Devil -- Early works to 1800; Temptation -- Early works to 1800
4. Fourthly, When we do our services _unseasonably_, not only the
grace and beauty of them is spoiled; but often are they rendered
unprofitable. There are times to be observed, not only for the right
management of common actions, but also for duties. What is Christian
reproof, if it be not rightly suited to season and opportunity? The
same may be said of other services.
5. Fifthly, Services are spoiled, when men set upon them _without
resolutions of leaving their sins_. While they come with their ‘idols
in their heart,’ and ‘the stumbling-block of their iniquity before
their face, God will not be inquired of by them,’ Ezek. xiv. 3. He
requires of those that present their services to him, that at least
they should not affront him with direct purposes of continuing in
their rebellions against him; nay, he expects from his servants that
look for a blessing in their duties, that they come with their ‘hearts
sprinkled from an evil conscience, and their bodies washed with pure
water,’ Heb. x. 22. If they come to hear the word, they must ‘lay aside
all filthiness, and superfluity of naughtiness,’ James i. 21; if they
pray, they must ‘lift up pure hands,’ 1 Tim. ii. 8; if they come to
the Lord’s Supper, they must eat that feast ‘with the unleavened bread
of sincerity and truth,’ 1 Cor. v. 8. And albeit, he may accept the
prayers of those that are so far convinced of their sins—though they
be not yet sanctified—that they are willing to lay down their weapons,
and are touched with a sense of legal repentance; for thus he heard
Ahab, and regarded the humiliation of Nineveh: yet while men cleave to
the love of their iniquity, and are not upon any terms of parting with
their sins, God will not look to their services, but abhor them. For
thus he declares himself, Isa. i. 11, ‘To what purpose is the multitude
of your sacrifices? Bring no more vain oblations. I cannot away with
them, it is iniquity, even the solemn meeting,—my soul hateth them,
they are a trouble to me, I am weary to bear them: when you spread
forth your hands, I will hide mine eyes from you; yea, when you make
many prayers, I will not hear.’ The ground of all this is, that their
heart was no way severed from the purposes of sinning, ‘Your hands are
full of blood,’ ver. 15. Satan knowing this so well, he is willing
that they engage in the services of God, if they will keep up their
allegiance to him, and come with intentions to continue wicked still;
for so, while he cannot prevent the actual performance of duty,—which
yet notwithstanding he had rather do, because he knows not but God may
by that means some time or other rescue these slaves of Satan out of
his hand, —he makes their services nothing worth, and renders them
abominable to God.
Public-domain text, read in full here on John Shaqi.
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