Dæmonologia Sacra; or, A Treatise of Satan's Temptations: In Three PartsGilpin, Richard
Religion
Dæmonologia Sacra; or, A Treatise of Satan's Temptations: In Three Parts
Gilpin, Richard
Devil -- Early works to 1800; Temptation -- Early works to 1800
6. Sixthly, In the manner of undertaking duties are spoiled, when men
have not _a submissive ingenuity[208] in them, by giving themselves up
to the direction and disposal of the Almighty_; but rather confine and
limit God to their wills and desires. Sometimes men by attempting of
services to God, think thereby to engage God to humour them in their
wills and ways. With such a mind did Ahab consult the prophets about
his expedition to Ramoth-Gilead; not so much seeking God’s mind and
counsel for direction, as thinking thereby to engage God to confirm
and comply with his determination. With the same mind did Johanan and
the rest of the people consult the Lord concerning their going down to
Egypt, Jer. xlii. 5. Though they solemnly protested obedience to what
God should say, ‘whether it were good or evil;’ yet when the return
from God suited not with their desires and resolutions, they denied
it to be the command of God; and found an evasion to free themselves
of their engagement, Jer. xliii. 2. Such dealings as these being the
evident undertakings of a hypocritical heart, must needs render all
done upon that score to be presumptuous temptings of God; no way
deserving the name of service.
II. Secondly, Not only are services thus spoiled in those wrong grounds
and ways of attempting, or setting about them, but in _the very act
or performance of them_. While they are upon the wheel—as a potter’s
vessel in the prophet—they are often marred; and this Satan doth two
ways. (1.) By disturbing our thoughts, which should be attentive and
fixed upon the service in hand. (2.) By vitiating the duty itself.
Public-domain text, read in full here on John Shaqi.
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