CHAPTER I.—The introduction to the text, from a consideration of the desperate ruin of the souls of men—The text opened, expressing Satan’s malice, power, cruelty, and diligence, 8-10 CHAPTER II.—Of the malice of Satan in particular—The grounds and causes of that malice—The greatness of it proved; and instances of that greatness given, 10-14 CHAPTER III.—Of Satan’s power—His power as an angel considered—That he lost not that power by his fall—His power as a devil—Of his commission—The extent of his authority—The efficacy of his power—The advantages which he hath for the management of it, from the number, order, place, and knowledge of devils, 14-20 CHAPTER IV.—That Satan hath a great measure of knowledge proved, by comparing him with the knowledge of Adam in innocency, and by his titles—Of his knowledge, natural, experimental, and accessory—Of his knowledge of our thoughts—How far he doth not know them, and how far he doth, and by what means—Of his knowledge of things future, and by what ways he doth conjecture them—The advantages in point of temptation that he hath by his knowledge, 21-26 CHAPTER V.—Instances of Satan’s power—Of witchcraft, what it is—Satan’s power argued from thence—Of wonder—Whether Satan can do miracles—An account of what he can do that way—His power argued from apparitions and possessions, 27-35 CHAPTER VI.—Of Satan’s cruelty—Instances thereof in his dealing with wounded spirits in ordinary temptations of the wicked and godly, in persecutions, cruelties in worship—His cruel handling of his slaves, 35-44 CHAPTER VII.—Of Satan’s diligence in several instances—The question about the being of spirits and devils handled—The Sadducees’ opinion discovered—The reality of spirits proved, 45-52 CHAPTER VIII.—Of Satan’s cunning and craft in the general—Several demonstrations proving Satan to be deceitful; and of the reasons why he makes use of his cunning, 52-58 CHAPTER IX.—Of Satan’s deceits in particular—What temptation is—Of tempting to sin—His first general rule—The consideration of our condition—His second rule—Of providing suitable temptations—In what cases he tempts us to things unsuitable to our inclinations—His third rule—The cautious proposal of the temptation, and the several ways thereof—His fourth rule is to entice—The way thereof in the general, by bringing a darkness upon the mind through lust, 58-63 CHAPTER X.—That Satan enticeth by our lust—The several ways by which he doth it—Of the power and danger of the violence of affections, 63-68