Dæmonologia Sacra; or, A Treatise of Satan's Temptations: In Three PartsGilpin, Richard
Religion
Dæmonologia Sacra; or, A Treatise of Satan's Temptations: In Three Parts
Gilpin, Richard
Devil -- Early works to 1800; Temptation -- Early works to 1800
Further, all pledge themselves to be true and faithful ambassadors,
stewards, workmen, and overseers, and ‘to this end we resolve in
the course of our ministry to observe the temper, disposition, and
capacity of the generality of the people, and to suit ourselves
not only in our matter to the people’s condition, but also in our
expressions to the people’s apprehension, that so our sermons may be
plain, piercing, seasonable, and profitable,’ (p. 4.) Speaking next
of ‘catechising’ from the Assembly’s ‘Larger and Shorter’ Catechisms,
and of ‘inspection,’ there are these wise counsels, that there be
tender dealing in consideration of ‘first, unacquaintedness with
the terms and words of the question; or, secondly, from bashfulness
or shamefacedness,’ (p. 11.) And in regard to ‘supervision,’ to be
cautious ‘lest brotherly inspection degenerate into an unbrotherly
prying,’ (p. 15.) And there is this pronouncement on a _questio vexata_
of the period: ‘We agree not to press a declaration of the time and
manner of the work of grace upon the people as a necessary proof of
their actual present right to the Lord’s Supper, nor to exclude persons
merely for want of that; yet will we accept it if any will be pleased
to offer it freely,’ (p. 16); and onwards there is encouraged a ‘holy
modesty and bashfulness’ in speaking of the ‘passage and transaction
‘twixt God and our soul,’ (p. 39.) Finally, the Confession of Faith
consists of the Creed paraphrased, and confirmed by texts, (pp. 23-25.)
Another incident proved with equal unmistakableness that RICHARD
GILPIN regarded Oliver as no ‘usurper,’ but the rightful governor
of the nation. I must leave the reader to consult the authorities
on the history of the establishment of the University of Durham.
Every one who knows anything of ‘the times’ knows that the efforts
to found a University there—which the death of Cromwell delayed, and
the Restoration quashed—is one of the ‘boasts’ of the Protector’s
reign.[30] In honoured association with Sir Thomas Widdrington, Lords
Fairfax, Grey, Wharton, and Falconbridge, Sir Henry Vane, and Sir
Arthur Haselrigge, and other well-known names, Gilpin was appointed
one of the ‘Visitors.’[31] He had entered into the scheme with
enthusiasm and hope. It is difficult to estimate what was lost herein
by the death of Cromwell. If we may conjecture from the ‘Model’ of the
learned and pious Matthew Pool—issued in 1657-58, while the grand jury
were addressing Richard to complete what his father had begun—it is
all but certain that a more strictly theological training would have
been inaugurated than any of the great Universities even to this day
supplies.[32]
Public-domain text, read in full here on John Shaqi.
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