Dæmonologia Sacra; or, A Treatise of Satan's Temptations: In Three PartsGilpin, Richard
Religion
Dæmonologia Sacra; or, A Treatise of Satan's Temptations: In Three Parts
Gilpin, Richard
Devil -- Early works to 1800; Temptation -- Early works to 1800
cause to fear that when God is discharging His servants from His work,
and paying them their wages, that He may shortly break up His house
with us,’ (page 21.)
From what must have been a large correspondence, only two letters
of Dr GILPIN have come down to us, in so far as known. The one is
an unimportant ‘note’ given in Horsley’s ‘Life of Dr Harle,’ (8vo,
1730,)—not worth reprinting; the other hitherto unpublished, and of
much interest and value, as shewing how staunch and true he was to the
last in his Nonconformity, and how his one fear in his ‘old age’ was
lest the Church of England should absorb his large congregation on his
death.
This Letter is among the Ayscough MSS. 4275 in the British Museum
(Birchiana.) We have transcribed it _verbatim_.
‘NEWCASTLE, _Decemb. 13 ‘98_.
‘DEARE SR,—Since I writ last to you concerning ye proposed
correspondence, I received a lr from you, wherein you give answer to
yr two obiections wch I had mentioned to you. Your lr I communicated
to ye brethren; but then there arose new mutterings about ye designe
of yr late reflections on the circular lre, [and they] have taken hold
of ye same advantages against it: so yt at present little is to be
expected of any procedure in yt matter till men see what will become
of ye publick outcry against it.
‘It hath pleased God to take from me my deare assistant, Mr Pell, by a
feaver; we buryed him last weeke. It is a sad stroke upon us all, but
it falls at present most heavy upon me. Ever since his sickness, it
became necessary for me (such are our circumstances) to preach twice
every Lord’s day, and I must continue to do so at least every other
Lord’s day for some time, because there are a small party (and but
a very small one) who have formed a designe, and are now encouraged
upon this sad occasion to open it. This party were ye few remainders
of Mr Durant’s congregation, who have kept communion wth ours in all
ordinances, wthout making any exceptions, about 15 years; but when old
Mr Barnes (their politick engineer) brought home his young son Thomas,
from London, they presently shewed their intentions to choose him for
their pastor; but as introductory to that they (in my absence) thrust
him into ye pulpit, without so much as asking leave. I was silent,
and suffered him to preach in ye evenings; but they being weary of
that—few people staying to heare him—they thought it more conduceable
to their designe to separate from us, and set up at ye Anabaptists’
meeting-house; but no great party would follow them, and now they have
chosen him to be their pastor, though before this he had in our pulpit
vented some unsound Crispian notions, and at last had ye confidence
to contradict what I had preached about preparation to conversion.
For this, I thought it necessary to give him a publick rebuke, and
to answer his exceptions. That theire designe is to worme us out of
or meeting-house, and to breake or congregation, is visible to all:
Public-domain text, read in full here on John Shaqi.
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