Dæmonologia Sacra; or, A Treatise of Satan's Temptations: In Three PartsGilpin, Richard
Religion
Dæmonologia Sacra; or, A Treatise of Satan's Temptations: In Three Parts
Gilpin, Richard
Devil -- Early works to 1800; Temptation -- Early works to 1800
(1.) First, _If we consider the greatness of his wickedness in so
great and total an apostasy_. He is so filled with iniquity, that
we can expect no small matters from him as to the workings of such
cursed principles; not only is he wicked, but the spirit and extract
of wickedness, as the phrase signifies, Eph. vi. 12, [πνευματικὰ τῆς
πονηρίας.]
(2.) Secondly, _The Scripture lays to his charge all degrees, acts,
and branches of malice_; as [1.] Anger, _in the impetuous haste and
violence of it_. Rev. xii. 12, ‘Great wrath,’ θυμός, there signifies
_excandescentia_, the inflammation of the heart and whole man, which is
violent in its motion, as when the blood with a violent stream rusheth
through the heart and sets all spirits on fire; and therefore this
wrath is not only called great, but is also signified to be so, in its
threatening ‘a woe to the inhabitants of the earth.’ [2.] _Indignation_
is more than anger, as having more of a fixed fury; and this is applied
to him, Eph. iv. 27, in that those that have this παροργισμὸς, are
said ‘to give place to the devil,’ which is true not only in point of
temptation, but also in respect of the resemblance they carry to the
frame and temper of Satan’s furious heart. [3.] _Hatred_ is yet higher
than wrath or indignation, as having deeper roots, a more confirmed and
implacable resolution. Anger and indignation are but short furies, _ira
brevis furor_, which, like a land-flood, are soon down, though they are
apt to fill the banks on a sudden; but hatred is lasting, and this is
so properly the devil’s disposition, that Cain, in hating his brother,
is [in] 1 John iii. 12 said to be the proper offspring and lively
picture of that ‘wicked one,’ who is there so called rather than by the
name of the devil, because the apostle would also insinuate that hatred
is the masterpiece of Satan’s wickedness, and that which gives the
fullest character of him. [4.] All effects of his cruelty arise from
this root; this makes him accuse and calumniate, this puts him upon
breathing after those murders and destructions which damned spirits are
now groaning under.
Public-domain text, read in full here on John Shaqi.
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