(3.) Thirdly, _This malice is the result of that curse laid upon Satan_: Gen. iii. 15, ‘I will put enmity betwixt thee and the woman, betwixt her seed and thy seed.’ Which implies, [1.] A _great enmity_; and some render it _inimicitias implacabiles_, implacable enmities. [2.] A _lasting enmity_, such as should continue as long as the curse should last. [3.] That this should be _his work and exorcise_, to prosecute and be prosecuted with this enmity; so that it shews the devil’s whole mind and desire is in this work, and that he is whetted on by the opposing enmity which he meets withal. It is the work of his curse, of his place, of his revenge, and that wherein all the delight he is capable of is placed. In that part of the curse, ‘Dust shall be thy meat,’ it is implied, if some interpret right,[78] that if Satan can be said to have any delight or ease in his condition, it is in the eating of this dust, the exercise of this enmity. No wonder, then, if Christ speak of his desires and solicitations with God to have a liberty and commission for this work: ‘Satan hath desired to have thee, that he may winnow thee,’ [Luke xxii. 31.] That this curse relates not only to the serpent, who was the instrument, but also to Satan, who was the agent, is agreed by all almost. That it was not the serpent alone, but the devil speaking by it, is evinced from its speaking and reasoning. And that the curse reached further than a natural enmity betwixt a serpent and a man, is as evident, in that Christ is expressly held forth as giving the full accomplishment of this curse against Satan: 1 John iii. 8, ‘The devil sinneth from the beginning; for this purpose was the Son of God manifested, that he might destroy the works of the devil,’ which is a clear exposition and paraphrasis of the ‘woman’s seed bruising the serpent’s head.’ (4.) Fourthly, _I shall add to this some few instances of Satan’s malice, by which it will appear to be great_. [1.] First, That malice must needs be great _which shews itself where there is such a load of anguish and horror that lies upon him_. He is now ‘reserved in chains of darkness in hell,’ 2 Peter ii. 4. He is in hell, a place of torment; or, which is all one, hell is in him. He carries it about him in his conscience, which, by God’s decree, binds him to his horror like a chain. It is scarce imaginable that he should have a thought free from the contemplation of his own misery, to spend in a malicious pursuit of man. What can we think less of it than a desperate madness and revenge against God, wherein he shews his rage against heaven, and hunts after our blood as for a little water to cool his tongue; and when he finds his hand too short to pull the Almighty out of his throne, he endeavours, panther-like, to tear his image in man, and to put man, created after his image, upon blaspheming and dishonouring his Maker.