Dæmonologia Sacra; or, A Treatise of Satan's Temptations: In Three PartsGilpin, Richard
Religion
Dæmonologia Sacra; or, A Treatise of Satan's Temptations: In Three Parts
Gilpin, Richard
Devil -- Early works to 1800; Temptation -- Early works to 1800
(2.) Secondly, _The saints, which are subjects of another kingdom, are
still fearing, complaining, watching, praying, and spreading out their
hands, with lifting up their eyes to heaven for help against him_. They
complain of violence and restless assaults from him; they are sensible
that he can suggest evil thoughts, and follow them with incessant
importunities; that he can draw a darkness upon their understanding by
bribing their wills and affections against them; that he can disturb
their duties, and that because of him they cannot do the good they
would. Many a fear doth he beget in their hearts; many a disquiet hour
have they from him; their flesh hath no rest, and happy are they if
they escape from him without broken bones; many excellent ones have
been cast down by him, and for a time have been like dead men. It is
sad to see so just a person as Lot under his feet; so choice a saint
as David wounded almost to the death; so high an apostle as Peter, by
force and fear from him, to open his mouth with curses and imprecations
in the denial of his Saviour; to say nothing of the buffetings of
others, which was sufficiently wearisome to Paul, and described by
‘a thorn in the flesh,’ 2 Cor. xii. 7; which, if a learned man think
right, is compared, by a metaphor, to those sharp stakes upon which
Christians were cruelly spitted and burnt.[82]
(3.) Thirdly, _His quick and ready accomplishment_ is a further proof
of the efficacy of his power. No sooner had God given him a commission
in reference to Job, but he quickly raiseth the tempest, brings down
the house, slays his children, brings fire from heaven; and, which
would seem strange, hath the troops of the Sabeans and Chaldeans at his
beck, as if they had been listed under his known command; so that in a
little time he puts his malice into act.
(4.) Fourthly, If any would slight all this, as being the force of
principalities and powers against flesh and blood, we may see he
hath so much strength and confidence _as to grapple with an angel of
light, as he did in the contesting for Moses his body_, Jude 9. This
was a created angel, else he durst not sure have brought a ‘railing
accusation;’ but in that he strove, and railingly accused, it shews he
wanted not a daring boldness to second his commission and power.
4. Fourthly, It will be also requisite to lay open the _advantages he
hath in the management of all this power_, which are great; as,
Public-domain text, read in full here on John Shaqi.
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