[4.] Fourthly, Many of his wonders may challenge _a higher rise_. Satan knows the secret ways of nature’s operations, and the ways of accelerating or retarding those works; so that he cannot only do what nature can do, by a due application of active to passive principles,[125] and the help of those seminal powers that are in things, but he may be supposed to perform them in a quicker and more expeditious manner. Thus worms, flies, and serpents, that are bred of putrefaction, Satan may speedily produce; and who can tell how far this help may reach in his works of wonders? [5.] Fifthly, _The secret way of Satan’s movings and actings is no small matter in these affairs_. How many things do common jugglers by the swift motions of their hands, that seem incredible! Thus they make the bystanders believe they change the substances, natures, and forms of things, when they only, by a speedy conveyance, take these things away, and put others in their room. They that shall consider Satan as a spirit, subtle, imperceptible, quick of motion, &c., will easily believe him to be more accomplished for such conveyances than all the men in the world. Having now seen the way of his wonders, let us next consider the advantage he hath by such actions. If we look upon Simon Magus, Acts viii. 10, 11, we find that he by these ways had a general influence upon the people, ‘To him they all gave heed, from the least to the greatest;’ and that his actions were reckoned no less than miraculous, as done by ‘the mighty power of God.’ If we go from hence to the magicians of Pharaoh, Exod. vii. 11, it is said, ‘They did so with their enchantments,’ which, howsoever the matter was, prevailed so with Pharaoh and the court, that they saw no difference betwixt the wonders done by Moses and them, save that, it may be, they thought Moses the more skilful magician. But besides this, if we consider what they did, it will argue much for his power, if we can imagine, as some do,[126] that they turned their rods into real serpents; the power is evident: and there is this that favours that opinion; it is said they could not make lice, which seems to imply they really did the other things, and it had been as easy to delude the senses in the matter of lice as in the rods, if it had been no more than a delusion. Neither are some awanting to give a reason of such a power—viz., serpents, lice, &c., being the offspring of putrefaction; by his dexterous application of the seminal principles of things, he might quickly produce them. If we go lower, and take up with the opinion of those that think that they were neither mere delusions, nor yet true serpents; but real bodies like serpents, though without life, this will argue a very great power.[127] Or if we suppose, as some do,[128] that Satan took away the rods, and secretly conveyed serpents in their stead, or—which is the lowest apprehension we can have—that Pharaoh’s sight was deceived, the