Dæmonologia Sacra; or, A Treatise of Satan's Temptations: In Three PartsGilpin, Richard
Religion
Dæmonologia Sacra; or, A Treatise of Satan's Temptations: In Three Parts
Gilpin, Richard
Devil -- Early works to 1800; Temptation -- Early works to 1800
do no less than wonder at the merciless fury and implacable rage of him
that contrived them. Satan, the great engineer, doth but give us the
picture of his mind in all those instruments of destruction. And when
we see amongst tyrants ways of torturing every member of the body, and
arts of multiplying deaths, that so those that perish by their hands
might not have so much as the mercy of a speedy despatch, but that they
might feel themselves to die, we may reflect it upon Satan, in Jacob’s
words to Simeon and Levi, ‘Cursed be his anger, for it is fierce; and
his wrath, for it is cruel,’ [Gen. xlix. 7.] [3.] But if we consider
what instruments he useth, and against whom, we shall see cruelty in a
higher exaltation. Had he used some of the beasts of the earth, or some
of his apostate associates, to persecute and afflict the innocent lambs
of Christ, it might have been much excused from the natural instinct or
cursed antipathy of such agents; or had he used only the vilest of the
children of men to act his tragical fury, the matter had been less; but
as not content with common revenge, he persecutes men by men, though
all of one blood and offspring, and so perverts the ends of nature,
making those that should be the comforts and support of men to be the
greatest terror and curse to them—a thing which nature itself abhors,
and in regard of which, that the impressions of pity might be more
permanent and efficacious, God forbade Israel to ‘seethe a kid in the
mother’s milk,’ [Exod. xxiii. 19;] nay, he hath prevailed with some
of good inclinations and rare accomplishments—for such were some of
the persecuting emperors—to be his deputies for authorising the rack,
for providing fire and faggot, and, which is strange, hath prevailed
so far with them, that they have been willing to open their ears to
the most palpable lies, the grossest forgeries, the most unreasonable
suggestions that known malice could invent; and then after all, when
they were drawn out to butchery and slaughter by multitudes, they have
made such spectacles—which might make impressions upon an iron breast
or an adamant heart—only advancements of their jollity; and as Nero
upon the sight of flaming Rome took his harp and made melody, so have
these tormenting furies fired, by the help of combustible matter,
multitudes of such harmless creatures, and then taken the opportunity
of their light for their night sports. And yet, methinks, the devil
hath discovered a keener fury when he hath made them rage against the
dead, and dig their graves, and revenge themselves upon their senseless
ashes, and when they could do no more, seek to please themselves by
executing their rage against their pictures or statues; which actions,
though they might be condemned for follies, yet are they evidences of
highest fury, which commonly destroys the judgment, and sacrificeth
wit, reason, and honour upon the altar of revenge. That the devil
should so poison man’s nature that he should thus rise up against his
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