Dæmonologia Sacra; or, A Treatise of Satan's Temptations: In Three PartsGilpin, Richard
Religion
Dæmonologia Sacra; or, A Treatise of Satan's Temptations: In Three Parts
Gilpin, Richard
Devil -- Early works to 1800; Temptation -- Early works to 1800
fellow, that carries the same specific being with himself, shews enough
of his temper against man, but never more than when he prevails against
the engagements of kindness, blood, affinity, and relation, to raise a
man’s enemies out of his own house, ‘the father against the son, and
the son against the father, the daughter against the mother, and the
mother against the daughter,’ [Mat. x. 35;] for this is little less
than an unnatural mutiny of the members against the body.
5. Fifthly, We have yet a more visible instance of his cruelty in
_his bloody and tyrannical superstitions_. Look but into the rites
and ways of his worship among the heathen in all ages and places, and
you will find nothing but vile and ridiculous fooleries, or insolent
and despiteful usages. In the former he hath driven men to villainous
debaucheries, in the latter to execrable cruelties. Of the latter I
shall only speak; though in the former, by debasing man to be his
laughing-stock, he is cruel in his scorn and mockery. Here I might
mention his tyrannical ceremonies of the lower order, such as touch not
life; such were their tedious pilgrimages, as in Zeilan; their painful
whippings, as of the youth of Lacedæmon at the altar of Diana; of
their priests, and that with knotted cords upon their shoulders, as at
Mexico and New Spain; their harsh usages in tedious fastings, stinking
drenches, hard lyings upon stones, eating earth, strict forbearances
of wine and commerce, their torturings and manglings of their bodies
by terrible lancings and cuttings for the effusion of blood, 1 Kings
xviii.; their dismembering themselves, plucking out their eyes,
mangling their flesh, to cast in the idol’s face, sacrificing their
own blood, as did the priests of Bellona and Dea Syria.[134] So did
the kings of New Spain at their election, as Montezuma the Second,
who sacrificed by drawing blood from his ears and the calves of
his legs.[135] In Narsinga and Bisnagar they go their pilgrimages
with knives sticking on their arms and legs till the wounded flesh
festered. Some cast themselves under the wheels of the waggon on which
their idol is drawn in procession.[136] Yet are all these but small
matters in comparison of the bloody outrages committed upon mankind
in the abominable custom of sacrificing men to him. Of this many
authors give us a large account.[137] The Lacedæmonians to avert the
plague sacrifice a virgin; the Athenians, by the advice of Apollo’s
oracle, sent yearly to King Minos seven males and so many females to
be sacrificed to appease the wrath of the god for their killing of
Androgeus. The Carthaginians, being vanquished by Agathocles, king of
Sicily, sacrificed two hundred noblemen’s children at once. The Romans
had every year such sacrifices of men and women, of each sex two, for
a long time; and this was so common among the wiser pagan nations,
that whensoever they fell into danger, either of war, sicknesses,
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