Dahcotah: Life and Legends of the Sioux Around Fort SnellingEastman, Mary H. (Mary Henderson)
History
Dahcotah: Life and Legends of the Sioux Around Fort Snelling
Eastman, Mary H. (Mary Henderson)
Dakota Indians -- Folklore; Dakota Indians -- History; Dakota Indians -- Social life and customs
And her words were true; for the Indians soon learned that they were not
at liberty to talk to Chaskè of his wanderings. He never spoke of his
former wives, except to compare them with his present, who was as
faithful and obedient as they were false and troublesome. "And he.
found," says Chequered Cloud, "that there was no land like the
Dahcotah's, no river like the Father of waters, and no happiness like
that of following the deer across the open prairies, or of listening, in
the long summer days, to the wisdom of the medicine men."
And she who had loved him in his youth, and wept for him in his absence,
now lies by his side--for Chaskè has taken another long journey. Death
has touched him, but not lightly, and pointed to the path which leads to
the Land of Spirits--and he did not go alone; for her life closed with
and together their spirits watch over the mortal frames that they
once tenanted.
"Look at the white woman's life," said Chequered Cloud, as she
concluded the story of Chaskè, "and then at the Dahcotah's. You sleep on
a soft bed, while the Dahcotah woman lays her head upon the ground, with
only her blanket for a covering; when you are hungry you eat, but for
days has the Dahcotah woman wanted for food, and there was none to give
it. Your children are happy, and fear nothing; ours have crouched in the
earth at night, when the whoop and yell of the Chippeways sent terror to
their young hearts, and trembling to their tender limbs.
"And when the fire-water of the white man has maddened the senses of the
Dahcotah, so that the blow of his war club falls upon his wife instead
of his enemy, even then the Dahcotah woman must live and suffer on."
"But, Chequered Cloud, the spirit of the Dahcotah watches over the body
which remains on earth. Did you not say the soul went to the house
of spirits?"
"The Dahcotah has four souls," replied the old woman; "one wanders about
the earth, and requires food; another protects the body; the third goes
to the Land of Spirits, while the fourth forever hovers around his
native village."
"I wish," said I, "that you would believe in the God of the white
people. You would then learn that there is but one soul, and that that
soul will be rewarded for the good it has done in this life, or punished
for the evil."
"The Great Spirit," she replied, "is the God of the Dahcotah. He made
all things but thunder and wild rice. When we do wrong we are punished
in this world. If we do not live up to the laws of our forefathers, the
spirits of the dead will punish us. We must keep up the customs of our
tribe. If we are afraid that the thunder will strike us, we dance in
honor of it, and destroy its power. Our great medicine feasts are given
in honor of our sacred medicine, which will not only heal the sick, but
will preserve us in danger; and we make feasts for the dead.
Public-domain text, read in full here on John Shaqi.
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