Dahcotah: Life and Legends of the Sioux Around Fort SnellingEastman, Mary H. (Mary Henderson)
History
Dahcotah: Life and Legends of the Sioux Around Fort Snelling
Eastman, Mary H. (Mary Henderson)
Dakota Indians -- Folklore; Dakota Indians -- History; Dakota Indians -- Social life and customs
"Our children are taught to do right. They are not to injure one who has
not harmed them; but where is the Dahcotah who will not rejoice as he
takes the life of his enemy?"
"But," said I, "you honor the thunder, and yet it strikes you. What is
the thunder, and where does it come from?"
"Thunder is a large bird, flying through the air; its bright tracks are
seen in the heavens, before you hear the clapping of its wings. But it
is the young ones who do the mischief. The parent bird would not hurt a
Dahcotah. Long ago a thunder bird fell dead from the heavens; and our
fathers saw it as it lay not far from Little Crow's village.
"It had a face like a Dahcotah warrior, with a nose like an eagle's
bill. Its body was long and slender, its wings were large, and on them
was painted the lightning. Our warriors were once out hunting in the
winter, when a terrible storm came on, and a large thunder bird
descended to the earth, wearing snow-shoes; he took but a few steps and
then rose up, leaving his tracks in the snow. That winter our hunters
killed many bears."
TAH-WE-CHU-KIN;
THE WIFE.
* * * * *
In February, 1837, a party of Dahcotahs (Warpetonian) fell in with
Hole-in-the-Day, and his band. When Chippeways and Dahcotahs meet there
is generally bloodshed; and, however highly Hole-in-the-Day may be
esteemed as a warrior, it is certain that he showed great treachery
towards the Dahcotahs on many occasions.
Now they met for peaceable purposes. Hole-in-the-Day wished permission
to hunt on the Dahcotah lands without danger from the tomahawk of his
enemies. He proposed to pay them certain articles, which he should
receive from the United States Government when he drew his annuities, as
a return for the privilege he demanded.
The Dahcotahs and Chippeways were seated together. They had smoked the
pipe of peace. The snow had drifted, and lay piled in masses behind
them, contrasting its whiteness with their dark countenances and their
gay ornaments and clothing. For some years there had been peace between
these two tribes; hating each other, as they did, they had managed to
live without shedding each other's blood.
Hole-in-the-Day was the master spirit among the Chippeways. He was the
greatest hunter and warrior in the nation; he had won the admiration of
his people, and they had made him chief. His word was law to them; he
stood firmly on the height to which he had elevated himself.
He laid aside his pipe and arose. His iron frame seemed not to feel the
keen wind that was shaking the feathers in the heads of the many
warriors who fixed their eyes upon him.
Public-domain text, read in full here on John Shaqi.
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