Dahcotah: Life and Legends of the Sioux Around Fort SnellingEastman, Mary H. (Mary Henderson)
History
Dahcotah: Life and Legends of the Sioux Around Fort Snelling
Eastman, Mary H. (Mary Henderson)
Dakota Indians -- Folklore; Dakota Indians -- History; Dakota Indians -- Social life and customs
Some days after, Harpstenah entered her native village, bearing a
precious burden. Strapped to her back was the body of her husband. By
day, she had borne it all the weary way; at night, she had stopped to
rest and to weep. Nor did her strength fail her, until she reached her
home; then, insensible to sorrow and fatigue, she sunk to the earth.
The women relieved her from the burden, and afterwards helped her to
bury her dead.
Many waters could not quench her love, nor could the floods drown it. It
was strong as death.
Well might she sit in her lodge and weep! The village where she passed
her childhood and youth was deserted. Her husband forgotten by all but
herself. Her two sons were murdered by the Chippeways, while defending
their mother and their young brother.
Well might she weep! and tremble too, for death among the Dahcotahs
comes as often by the fire water purchased from the white people, as
from the murderous tomahawk and scalping-knife of the Chippeways.
Nor were her fears useless; she never again saw her son, until his body
was brought to her, his dark features stiff in death. The death blow was
given, too, by the friend who had shamed him from listening to his
mother's voice.
* * * * *
What wonder that she should not heed the noise of the tempest! The
storms of her life had been fiercer than the warring of the elements.
But while the fountains of heaven were unsealed, those of her heart were
closed forever. Never more should tears relieve her, who had shed so
many. Often had she gone into the prairies to weep, far from the sight
of her companions. Her voice was heard from a distance. The wind would
waft the melancholy sound back to the village.
"It is only Harpstenah," said the women. "She has gone to the prairies
to weep for her husband and her children."
The storm raged during the night, but ceased with the coming of day. The
widowed wife and childless mother was found dead under the scaffold
where lay the body of her son.
The Thunder Bird was avenged for the death of his friend. The strength
of Red Deer had wasted under a lingering disease; his children were
dead; their mother lay beside her youngest son.
The spirit of the waters had not appeared in vain. When the countenance
of Unktahe rests upon a Dahcotah, it is the sure prognostic of coming
evil. The fury of the storm spirits was spent when the soul of
Harpstenah followed her lost ones.
* * * * *
Dimly, as the lengthened shadows of evening fall around them, are seen
the outstretched arms of the suffering Dahcotah women, as they appeal
to us for assistance--and not to proud man!
He, in the halls of legislation, decides when the lands of the red man
are needed--one party makes a bargain which the other is forced
to accept.
Public-domain text, read in full here on John Shaqi.
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