Dahcotah: Life and Legends of the Sioux Around Fort SnellingEastman, Mary H. (Mary Henderson)
History
Dahcotah: Life and Legends of the Sioux Around Fort Snelling
Eastman, Mary H. (Mary Henderson)
Dakota Indians -- Folklore; Dakota Indians -- History; Dakota Indians -- Social life and customs
But she loved too truly to be jealous, and departed without the revenge
that most Indian women would have sought, and accomplished too. Her
silence on the subject of her early trial induced her friends to believe
that her mind was affected, a situation caused by long and intense
suffering, and followed by neglect; in such cases the invalid is said to
_have no heart_.
The girl from whom I have attempted to draw the character of Wauska, I
knew well.
Good looking, with teeth like pearls, her laugh was perfect music. Often
have I been roused from my sewing or reading, by hearing the ringing
notes, as they were answered by the children. She generally announced
herself by a laugh, and was welcomed by one in return.
She was pettish withal, and easily offended, and if refused calico for
an okendokenda, or beads, or ribbon to ornament some part of her dress,
she would sullenly rest her chin on her hand, until pacified with a
present, or the promise of one.
It is in Indian life as in ours--youth believes and trusts, and
advancing years bring the consciousness of the trials of life; the
necessity of enduring, and in some cases the power to overcome them. Who
but she who suffers it, can conceive the Sioux woman's greatest
trial--to feel that the love that is her right, is gone! to see another
take the place by the household fire, that was hers; to be last where
she was first.
It may require some apology that Wauska should have vowed destruction
upon herself if the Deer Killer took another wife, and yet should have
lived on and become that most unromantic of all characters--a virago.
She was reconciled in time to what was inevitable, and as there are many
wives among the Sioux, there must be the proportion of scolding ones. So
I plead guilty to the charge of wanting sentiment, choosing rather to be
true to nature. And there is this consideration: if there be among the
Dahcotahs some Catharines, there are many Petruchios.
* * * * *
A group of Indian girls were seated on the grass, Wauska in the centre,
her merry musical laugh echoed back by all but Wenona. The leaves of the
large forest tree under which they were sheltered seemed to vibrate to
the joyous sounds, stirred as they were by a light breeze that blew from
the St. Peter's. Hark! they laugh again, and "old John" wakes up from
his noon-day nap and turns a curious, reproving look to the noisy party,
and Shah-co-pee, the orator of the Sioux, moves towards them, anxious to
find out the cause of their mirth.
"Old John," after a hearty stretch, joins them too, and now the fumes
of the pipe ascend, and mix with the odor of the sweet-scented prairie
grass that the young girls are braiding.
Public-domain text, read in full here on John Shaqi.
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