Dahcotah: Life and Legends of the Sioux Around Fort SnellingEastman, Mary H. (Mary Henderson)
History
Dahcotah: Life and Legends of the Sioux Around Fort Snelling
Eastman, Mary H. (Mary Henderson)
Dakota Indians -- Folklore; Dakota Indians -- History; Dakota Indians -- Social life and customs
I said Good Road had two wives, and I would now observe that neither of
them is younger than himself. But they are as jealous of each other as
if they had just turned seventeen, and their lord and master were twenty
instead of fifty. Not a day passes that they do not quarrel, and fight
too. They throw at each other whatever is most convenient, and sticks of
wood are always at hand. And then, the sons of each wife take a part in
the battle; they first fight for their mothers, and then for
themselves--so that the chief must have been reduced to desperation long
ago if it were not for his pipe and his philosophy. Good Road's second
wife has Chippeway blood in her veins. Her mother was taken prisoner by
the Dahcotahs; they adopted her, and she became the wife of a Dahcotah
warrior. She loved her own people, and those who had adopted her too;
and in course of time her daughter attained the honorable station of a
chief's second wife. Good Road hates the Chippeways, but he fell in love
with one of their descendants, and married her. She is a good wife, and
the white people have given her the name of "Old Bets."
Last summer "Old Bets" narrowly escaped with her life. The Dahcotahs
having nothing else to do, were amusing themselves by recalling all the
Chippeways had ever done to injure them; and those who were too lazy to
go out on a war party, happily recollected that there was Chippeway
blood near them--no farther off than their chief's wigwam; and eight or
ten braves vowed they would make an end of "Old Bets." But she heard of
their threats, left the village for a time, and after the Dahcotahs had
gotten over their mania for shedding blood, she returned, and right glad
was Good Road to see her. For she has an open, good humored countenance;
the very reverse of that of the first wife, whose vinegar aspect would
frighten away an army of small children.
After "Old Bets" returned, Good Road could not conceal his satisfaction.
His wife's trip had evidently improved her good looks, for the chief
thought she was the handsomest squaw in the village. Her children were
always taunting the sons of the first wife, and so it went on, until at
last Good Road said he would stand it no longer; he told his oldest wife
to go--that he would support her no longer. And for her children, he
told them the prairies were large; there were deer and other game--in
short, he disinherited them--cut them off with their last meal.
For the discarded wife, life had now but one hope. The only star that
shone in the blackness of her heaven, was the undefined prospect of
seeing her rival's blood flow. She would greatly have preferred taking
her life herself; and as she left the wigwam of the chief, she grasped
the handle of her knife--how quick her heart beat! it might be now
or never.
But there were too many around to protect Old Bets. The time would
come--she would watch for her--she would tear her heart from her yet.
Public-domain text, read in full here on John Shaqi.
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