Dahcotah: Life and Legends of the Sioux Around Fort SnellingEastman, Mary H. (Mary Henderson)
History
Dahcotah: Life and Legends of the Sioux Around Fort Snelling
Eastman, Mary H. (Mary Henderson)
Dakota Indians -- Folklore; Dakota Indians -- History; Dakota Indians -- Social life and customs
IT was in the spring of 1848, that several Dahcotahs were carefully
making their way along the forests near the borders of the Chippeway
country. There had recently been a fight near the spot where they were,
and the Dahcotahs were seeking the bodies of their friends who had been
slain, that they might take them home to bury them.
They moved noiselessly along, for their enemies were near. Occasionally,
one of them would imitate the cry of a bird or of some animal, so that
if the attention of their enemies should be drawn to the spot, the
slight noise they made in moving might be attributed to any but the
right cause.
They had almost given up the hope of finding their friends, and this was
the close of their last day's efforts to that intent. In the morning
they intended to return to their village.
It was a bright clear evening, and the rays of the setting sun fell upon
some objects further on. For a time the Dahcotahs gazed in silence; but
no movement gave sign of what it was that excited their curiosity. All
at once there was a fearful foreboding; they remembered why they were
there, and they determined to venture near enough to find out what was
the nature of the object on which the rays of the sun seemed to rest as
if to attract their notice.
A few more steps and they were relieved from their terrible suspense,
but their worst fears were realized.
The Dahcotahs recently killed had been skinned by the Chippeways, while
their bodies were yet warm with life, and the skins were stretched upon
poles; while on separate poles the hands were placed, with one finger of
each hand pointing to the Dahcotah country. The savages were in a
fearful rage. They had to endure a twofold insult.
There were the bodies of their friends, treated as if they were but
beasts, and evidently put there to be seen by the Dahcotahs. And
besides, the hands pointing to the country of the Dahcotahs--did it not
plainly say to the spies, go back to your country and say to your
warriors, that the Chippeways despise them, that they are not worthy to
be treated as men?
The spies returned as cautiously as they had ventured near the fatal
spot, and it was not until they were out of reach of danger from their
foes, that they gave vent to their indignation. Then their smothered
rage burst forth. They hastened to return and tell the event of their
journey. They forgot how grieved the wives and sisters of the dead would
be at being deprived of the solace of burying the remains of their
friends--they only thought of revenge for the insult they had received.
When they arrived at their village, they called together their chiefs
and braves, and related to them what they had seen. A council of war was
held, which resulted in immediate preparations being made to resent the
indignity offered to their friends, and the insult to the whole tribe.
Public-domain text, read in full here on John Shaqi.
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