At the age of eight, as we shall note, she begins her career as a writer
by knowing very little of certain phases of life largely dealt with by
older writers; and this little she knows by reason of what she has read
or by reason of what she has heard read. Rapidly, though, she progresses
to the point where, along with these borrowed second-hand impressions,
she incorporates impressions which are all her own. Reading what she
wrote in the first year of her authorship, we can figure, approximately,
when she learned her first French word; when to her there came those
vague appreciations of the Roman Catholic faith which are so fascinating
to the children of non-Catholics--or perhaps the Ashford family were
Romanists. Influenced by these alluring ecclesiastical mysteries, we
find her causing a prospective bridegroom to address the Rev. Father
Fanty as "your kindness" and begging the reverend gentleman "to excuse
my craving for matrimony." Through these pages one sees how travel
broadened the young person's fund of experience, which in her favored
case meant her fund of material, for unlike many writers, old enough to
know better, little Miss Ashford was, by the virtue of a miraculous
intuition, inspired to write, sometimes at least, of things that she
actually knew about, rather than to deal exclusively with topics which
other writers before her had professed to know about. Early in her
opening story she speaks of "Cracknels." Reading this word, my memory
ran back to my own childhood when we knew but three standard varieties
of crackers--soda-crackers, animal crackers and cracknels which last
were round, slickish objects rather like glazed oak-galls, somewhat
dusty to the taste and warranted to create a tremendous thirst for
licorice water and lemonade. I had entirely forgotten cracknels until
Miss Ashford came along yesterday and reminded me of them.
In "A Short History of Love and Marriage"--and how woefully short
sometimes is the history of a love and how short too, perhaps, the
history of a marriage!--she shows to us that for all its admitted
shortness the narrative is properly rounded out. For on page 24 we learn
that the happy couple went on a bridal tour to India and "seven hours
after they got there had two twin babies." Seven hours and two twin
babies, a magnificent showing surely and the prevalent rage for
shortness maintained to the very end! Page 24 is one of the very best
pages in this book, containing, as it also does, a painstaking
description of perhaps the most striking and interesting marriage-morn
costume worn by any bridegroom in the Christian era.
Public-domain text, read in full here on John Shaqi.
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