Thus the author was compelled either to depend entirely on the booksellers, or to sell his pen, in true hireling fashion, to the government of the day, or to the opposition, and to scribble approval or invective at his master's dictation. Happily for his own fame, happily for English literature, the author of the "Vicar of Wakefield" chose the former alternative. Oliver Goldsmith was born at Pallas, or Pallasmore, county Longford, Ireland, on the 10th of November, 1728. He was one of a numerous family, of whom he alone attained celebrity. His father, the Rev. Charles Goldsmith, a clergyman of the Established Church, was in very poor circumstances at the time of the birth of his famous son; but little Oliver was only two years old when the sunshine of prosperity descended upon his house, with what must have appeared to the inmates quite a blaze of noonday splendour. The small income of forty pounds a-year, upon which the Rev. Charles Goldsmith had managed painfully and penuriously to struggle on with his family, was suddenly increased to two hundred, when the rectory of Kilkenny-west was obtained by that fortunate divine; and the Goldsmiths removed to Lissoy, near Athlone. The Rev. Charles Goldsmith seems to have possessed, in a very large degree, certain traits of character by which all the Goldsmiths were more or less distinguished. Almost culpably careless in worldly matters, his easy good-nature and kindly generous disposition frequently made him the dupe of the designing and ungrateful. Himself incapable of cunning and deceit, he imagined that all men were frank and open. The last man in the world to take an unfair advantage of his neighbour, he never suspected that any man could possibly take advantage of him. Goldsmith himself under the guise of the Man in Black, gives us an insight into affairs at the Rectory in these early days. "My father's education," the Man in Black tells us, "was above his fortune, and his generosity greater than his education." Then we hear of numerous guests entertained at the hospitable parson's table, and paying for their dinner by laughing at the host's oft-repeated jests and time-honoured anecdotes. "He told the story of the ivy tree, and that was laughed at; he repeated the jest of the two scholars and one pair of breeches, and the company laughed at that; but the story of Taffy in the sedan chair was sure to set the table in a roar; thus his pleasure increased in proportion to the pleasure he gave; he loved all the world; and he fancied all the world loved him. We were told that universal benevolence was what first cemented society; we were taught to consider all the wants of mankind as our own; to regard the human face divine with affection and esteem; he wound us up to be mere machines of pity, and rendered us incapable of withstanding the slightest impulse made either by real or fictitious distress; in a word, we were perfectly instructed in the art of giving