The temper of a woman is generally formed from the turn of her features;
at least it was so with my daughters. Olivia wished for many lovers;
Sophia to secure one. Olivia was often affected, from too great a desire
to please; Sophia even repressed excellence, from her fear to offend.
The one entertained me with her vivacity when I was gay, the other with
her sense when I was serious. But these qualities were never carried to
excess in either, and I have often seen them exchange characters for a
whole day together. A suit of mourning has transformed my coquette into
a prude, and a new set of ribands has given her younger sister more than
natural vivacity. My eldest son, George, was bred at Oxford, as I
intended him for one of the learned professions. My second boy, Moses,
whom I designed for business, received a sort of miscellaneous education
at home. But it is needless to attempt describing the particular
characters of young people that had seen but very little of the world.
In short, a family likeness prevailed through all; and, properly
speaking, they had but one character—that of being all equally generous,
credulous, simple, and inoffensive.
[Illustration:
"_And having got it copied fair, with an elegant
frame, it was placed over the chimney-piece._"
]
_CHAPTER II._
_Family misfortunes._—_The loss of fortune only serves
to increase the pride of the worthy._
The temporal concerns of our family were chiefly committed to my wife's
management; as to the spiritual, I took them entirely under my own
direction. The profits of my living, which amounted to about thirty-five
pounds a year, I made over to the orphans and widows of the clergy of
our diocese; for, having a sufficient fortune of my own, I was careless
of temporalities, and felt a secret pleasure in doing my duty without
reward. I also set a resolution of keeping no curate, and of being
acquainted with every man in the parish, exhorting the married men to
temperance, and the bachelors to matrimony; so that in a few years it
was a common saying, that there were three strange wants at Wakefield—a
parson wanting pride, young men wanting wives, and alehouses wanting
customers.
Matrimony was always one of my favourite topics, and I wrote several
sermons to prove its happiness; but there was a peculiar tenet which I
made a point of supporting: for I maintained, with Whiston, that it was
unlawful for a priest of the Church of England, after the death of his
first wife, to take a second: or, to express it in one word, I valued
myself upon being a strict monogamist.
Public-domain text, read in full here on John Shaqi.
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