I have spoken of the possibility that God, too, may suffer from a finite intelligence, and so know the bitter sting of disappointment and defeat. Here I yielded something to politeness; the thing is not only possible, but obvious. Like man, God is deceived by appearances and probabilities; He makes calculations that do not work out; He falls into specious assumptions. For example, He assumed that Adam and Eve would obey the law in the Garden. Again, He assumed that the appalling lesson of the Flood would make men better. Yet again, He assumed that men would always put religion in first place among their concerns--that it would be eternally possible to reach and influence them through it. This last assumption was the most erroneous of them all. The truth is that the generality of men have long since ceased to take religion seriously. When we encounter one who still does so, he seems eccentric, almost feeble-minded--or, more commonly, a rogue who has been deluded by his own hypocrisy. Even men who are professionally religious, and who thus have far more incentive to stick to religion than the rest of us, nearly always throw it overboard at the first serious temptation. During the past four years, for example, Christianity has been in combat with patriotism all over Christendom. Which has prevailed? How many gentlemen of God, having to choose between Christ and Patrie, have actually chosen Christ? XLVII OFF AGAIN, ON AGAIN The ostensible object of the Reformation, which lately reached its fourth centenary, was to purge the Church of imbecilities. That object was accomplished; the Church shook them off. But imbecilities make an irresistible appeal to man; he inevitably tries to preserve them by cloaking them with religious sanctions. The result is Protestantism. XLVIII THEOLOGY