Danes, Saxons and Normans; or, Stories of our ancestorsEdgar, John G. (John George)
History
Danes, Saxons and Normans; or, Stories of our ancestors
Edgar, John G. (John George)
Great Britain -- History -- Norman period, 1066-1154; Vikings -- Great Britain
Edward returned to Normandy, and passed the next five years of his
life in monkish austerities. But when the Danish domination came to an
end, and the Grand Council was held at Gillingham, Godwin, as if to
atone for consigning one of the sons of Ethelred to a tomb, hastened
to place the other on a throne. Edward, then in his fortieth year, was
accordingly elected king, and, on reaching England, was crowned at
Winchester, in that sacred edifice where his illustrious ancestors
and their Danish foes reposed in peace together.
It is related by the chroniclers of this period, that when Edward,
arrayed in royal robes, and accompanied by bishops and nobles, was on
the point of entering the church to be crowned, a man afflicted with
leprosy sat by the gate.
"What do you there?" cried the king's friends. "Move out of the way."
"Nay," said Edward, meekly, "suffer him to remain."
"King!" cried the leper, in a loud voice, "I conjure you, by the
living God, to have me carried into the church, that I may pray to be
made whole!"
"Unworthy should I be of heaven if I did not," Edward replied; and,
stooping forward, he raised the leprous man on his back, bore him into
the church, and prayed earnestly, and not in vain, for his
restoration. Roger Hoveden even asserts that the king's prayers were
heard, and that the leper was made whole from that hour. But, in any
case, there can be no doubt that on the fierce nobles and people of
his realm such a scene as this must have produced a strange
impression. It was believed that Edward's sanctity gave him the power
to heal; and belief in the influence which his hand was in this way
supposed to have, led to the custom of English sovereigns touching for
the king's evil.
In fact, however, people soon discovered that Edward was more of a
monk than a monarch; and far happier would he have been if he had
remained in Normandy, and sought refuge from the rude and wicked world
in the quiet of a cloister. It soon appeared, moreover, that the son
of Ethelred was intended to be king but in name; and that the son of
Wolwoth was to be virtually sovereign of England. The plan was not
unlikely to succeed. Indeed, Edward was so saintly and so simple, that
Godwin might, to the hour of his death, have exercised all real power,
had he not, with the vulgar ambition natural to such a man, risked
everything for the chance of his posterity occupying the English
throne.
It appears that Godwin, by his marriage with Githa, the Danish
princess, had, besides six sons, two daughters, Edith and Thyra.
Edith, at the time of the restoration of the Saxon monarchy, is
described as having been young, beautiful, and remarkable for her
learning. It can hardly be doubted that her character and disposition
contrasted favourably with the other members of the family that then
domineered in England; and she was praised for not resembling them.
"As the thorn produces the rose," people said, "so Godwin produced
Edith."
Public-domain text, read in full here on John Shaqi.
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