Shortly after Boone’s return from Detroit, he was informed that his
captors had determined to admit him into the tribe and that he was to
become the son of the renowned warrior Blackfish, who was the chief of
the band that inhabited Chillicothe. Boone professed to be gratified
by the announcement and duly appreciative of the great honor of being
adopted by the most powerful Indian of those parts. The tribesmen were
delighted by his complacence and entered upon the ceremony with the
utmost enthusiasm, for many of them had become sincerely attached to
their extraordinary captive.
The ceremony of adoption, which the Indians naturally viewed with a
sense of solemn importance, occupied several days and included features
that were not altogether pleasant to the central figure in it. Indeed,
the first stage of the initiation severely taxed Boone’s patience and
fortitude, and more than once he was forced to convert a grimace of
pain into a pretended grin of amusement. The operation of forming the
scalp-lock was performed in the presence of the warriors, who closely
noted the manner in which the victim bore his sufferings.
Boone was required to seat himself and was expected to remain passive
while two Indians tore his hair out by the roots. The ordeal was the
more severe because the operation was protracted and the hair plucked
in small strands. It was customary to allow the subject of this
ceremony one or two intervals for rest and the recovery of his nervous
system. The usual respite was offered to Boone but he replied that if
the operators were not too tired to proceed he should like them to go
ahead and finish their work. This they did and at the end of several
hours Boone’s long locks had all disappeared with the exception of one
thick tuft in the centre of the crown. This was the scalp-lock. When
it had been tied up with ribbon and fixed with feathers the operation
was pronounced complete and our hero stood forth literally and
metaphorically a redskin, so far as his head was concerned.
The next morning Boone was conducted to the river, stripped of his
clothing and led into the water. He was then vigorously washed and
rubbed “to take all his white blood out.” Following this ablution,
he was led to the council-house, where the chief, in this case the
adoptive father, made an address. The initiate was informed of the
great honors and benefits that would accrue to him by admission to
the tribe; he was instructed as to the duties that would devolve upon
him and the course of behavior he would be expected to follow. The
assembled warriors were also reminded of the rights and future status
of their new brother and exhorted to accord to him proper treatment and
consideration.
Public-domain text, read in full here on John Shaqi.
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