Didactic fiction; England -- Fiction; Jewish fiction; Jews -- England -- Fiction; Zionists -- Fiction
possessed some ornaments which she could sell: a practice so common in
stylish society at German baths that there was no need to be ashamed of
it; and even if she had not received her mamma’s letter, she would
probably have decided to get money for an Etruscan necklace which she
happened not to have been wearing since her arrival; nay, she might
have done so with an agreeable sense that she was living with some
intensity and escaping humdrum. With ten louis at her disposal and a
return of her former luck, which seemed probable, what could she do
better than go on playing for a few days? If her friends at home
disapproved of the way in which she got the money, as they certainly
would, still the money would be there. Gwendolen’s imagination dwelt on
this course and created agreeable consequences, but not with unbroken
confidence and rising certainty as it would have done if she had been
touched with the gambler’s mania. She had gone to the roulette-table
not because of passion, but in search of it: her mind was still sanely
capable of picturing balanced probabilities, and while the chance of
winning allured her, the chance of losing thrust itself on her with
alternate strength and made a vision from which her pride sank
sensitively. For she was resolved not to tell the Langens that any
misfortune had befallen her family, or to make herself in any way
indebted to their compassion; and if she were to part with her jewelry
to any observable extent, they would interfere by inquiries and
remonstrances. The course that held the least risk of intolerable
annoyance was to raise money on her necklace early in the morning, tell
the Langens that her mother desired her immediate return without giving
a reason, and take the train for Brussels that evening. She had no maid
with her, and the Langens might make difficulties about her returning
home, but her will was peremptory.
Public-domain text, read in full here on John Shaqi.
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