penalty of excommunication and interdict. The Pope further protests his
great and special affection for Florence, amongst the cities devoted to
God and the Apostolic See. “I love France so well,” says Shakespeare’s
King Henry, “that I will not part with a village of it; I will have it
all mine.”
Although Boccaccio, and others in his steps, have somewhat exaggerated
Dante’s influence in the politics of the Republic, there can be no
doubt that he soon came to take a decided attitude in direct opposition
to all lawlessness, and in resistance to any external interference in
Florentine matters, whether from Rome, Naples, or France. The eldest
son of Charles II., Carlo Martello, whom Dante had “loved much and
with good cause” (_Par._ viii. 55) during his visit to Florence in
the spring of 1294, had died in the following year; and his father
was harassing the Florentines for money to carry on the Sicilian war.
Dante, on leaving the Council of the Captain, had been elected to
the Council of the Hundred, in which, on June 5th, 1296, he spoke in
support of various proposals, including one on the embellishment of
the cathedral and baptistery by the removal of the old hospital, and
another undertaking not to receive men under ban of the Commune of
Pistoia in the city and contado of Florence. In the previous May, in
consequence of internal factions, Pistoia had given Florence control of
the city, with power to send a podestà and a captain every six months.
After this we do not hear of Dante again until May 7th, 1300, when he
acted as ambassador to San Gemignano to announce that a parliament was
to be held for the purpose of electing a captain for the Guelf League
of Tuscany, and to invite the Commune to send representatives. But
already the storm cloud which loomed on the horizon had burst upon the
city on May Day 1300.
Public-domain text, read in full here on John Shaqi.
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