There are two predominant political factors in Italy which appear at
the end of the twelfth century, and hold the field up to the time
of Dante’s birth. Out of the war of investitures between Pope and
Emperor, the struggle which we associate mainly with the name of
Hildebrand (Gregory VII.), emerged the Italian city-states, the free
communes of northern and central Italy, whose development culminated
in the heroic resistance offered by the first Lombard League to the
mightiest of mediaeval German Caesars, Frederick I. (Barbarossa), which
won the battle of Legnano (1176) and obtained the peace of Constance
(1183). In the south, the Normans--conquering Apulia and Calabria,
delivering Sicily from the Saracens--consolidated their rule into a
feudal monarchy, making their capital Palermo one of the most splendid
cities of the mediaeval world. The third and last of these Norman kings
of Sicily, William II. (_Par._ xx. 61-66), died in 1189. The son of
Barbarossa, Henry VI., claimed the kingdom in the right of his wife
Constance (_Par._ iii. 115-120), and established the Suabian dynasty on
the throne. His son, Frederick II., continued the cultured traditions
of the Norman kings; but the union in his person of the kingdom of
Sicily with the Empire led to a continuous struggle with the Italian
communes and the Papacy, which embittered his closing years until his
death in 1250. The reign of Frederick II. is the period of the Guelf
and Ghibelline factions, and the beginning of the rise of tyrants in
the Italian cities, tyrants of whom the most terrible example was
Ezzelino da Romano (_Inf._ xii. 110).
Public-domain text, read in full here on John Shaqi.
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