NATIONAL POLICY OF FLORENCE.--The Emperor himself shared the golden
dream of the Italian idealists, and, believing in the possibility
of the union of Church and Empire in a peaceful Italy healed of her
wounds, addressed himself ardently to his impossible task, forcing
cities to take back their exiles, patching up old quarrels. Opposed
to him arises the less sympathetic figure of King Robert of Naples,
who, having succeeded his father, Charles II., in May 1309, was
preparing--though still for a while negotiating on his own account
with Henry--to head the Guelf opposition. While others temporised,
Florence openly defied the Emperor, insulted his envoys, and refused to
send ambassadors to his coronation. While the Emperor put his imperial
vicars into Italian cities, as though he were another Frederick
Barbarossa, the Florentines drew closer their alliance with Robert,
formed a confederation of Guelf cities, and aided with money and men
all who made head against the German King. In spite of the bitter
language used by Dante in his letters, modern historians have naturally
recognised in this one of the most glorious chapters in the history of
the Republic. “Florence,” writes Pasquale Villari, “called on the Guelf
cities, and all seeking to preserve freedom and escape foreign tyranny,
to join in an Italian confederation, with herself at its head. This
is, indeed, the moment in which the small merchant republic initiates
a truly national policy, and becomes a great Italian power. So, in
the medieval shape of a feudal and universal Empire, on the one hand,
and in that of a municipal confederation on the other, a gleam of the
national idea first began to appear, though still in the far distance
and veiled in clouds.”
Public-domain text, read in full here on John Shaqi.
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