Dante Alighieri, Apostle of Freedom: War-time and Peace-time EssaysRagg, Lonsdale
Philosophy
Dante Alighieri, Apostle of Freedom: War-time and Peace-time Essays
Ragg, Lonsdale
Dante Alighieri, 1265-1321
[91] _De divinatione per somnum_ ii. (464ᵃ 33) οἱ δὲ μελαγχολικοὶ διὰ τὸ
σφόδρα, ὥσπερ βάλλοντες πόρρωθεν, εὔστοχοί εἰσιν. _Cf._ _Eth. Nic._ vi.
10 (1142ᵇ 2), where εὐστοχία is distinguished from βούλευσις as “swift
and wordless”; ἄνευ τε γὰρ λόγου καὶ ταχύ τι ἡ εὐστοχία. And a little
further on it is said that ἀγχίνοια—“ready wit,” “shrewdness,” is a kind
of εὐστοχία.
[92] _Rhet._ iii. II, 1412ᵃ. εὐστοχία sees analogies, like Archytas, who
says “a διαιτητὴς is like an altar”—for to both the injured flee!
[93] _Eth. Eud._ vii. 5, 1240ᵃ 2.
[94] _Cf._ Ps. cxv. 4-8. Esp. Isaiah xliv. and xlvi.
[95] A recent writer, H. McLachlan (_St. Luke, the Man and his Work_,
Manchester Univ. Press, 1920), has drawn attention to the humorous
gift of the third Evangelist, and entitles one of his chapters “Luke
the Humorist.” See also the present writer’s _St. Luke_ (Westminster
Commentaries, Methuen, 1922, Introduction, pp. xxix. _sq._).
[96] _Cronica Fratris Salimbene de Adam_ (Ed. Holder-Egger, Hanover,
1905-1913), pp. 77 _sqq._ “Florentini ... trufatores maximi sunt.”
[97] _Rhet._ ii. 1389ᵇ 10. οἰ νέοι ... φιλογέλωτες, διὸ καὶ εὐτράπελοι; ἡ
γὰρ εὐτραπελία πεπαιδευμένη ὕβρις ἐστίν.
[98] _Purg._ x. 130-3.
[99] Nino Tammassia, _S. Francesco d’ Assisi e la sua Leggenda_, Padova,
Drucker, 1906. (Eng. Tr. Fisher Unwin, 1910).
[100] D. G. Rossetti, _The Early Italian Poets, etc._
[101] _Purg._ xxiii. 115 _sqq._
[102] _Op. cit._ pp. 55-6.
[103] _Conv._ III, viii. 70; Oxf., p. 282; Bemporad, p. 222.
[104] _Portraits of Dante from Giotto to Raffael: a critical study, with
a concise iconography_, by Richard Thayer Holbrook. London: Philip Lee
Warner, 1911.
[105] Holbrook, _l.c._ pp. 68-72.
[106] Holbrook, _op. cit._ p. 102 and illustration opposite p. 98.
[107] _Vita_, § 8. Ne’ costumi domestici e publici mirabilmente fu
ordinato e composto, e in tutti più che un altro cortese e civile.
[108] _Hist._ ix. 136. Per lo suo sapere fu alquanto presuntuoso e schifo
e isdegnoso, e quasi a guisa di filosofo mal grazioso. Non bene sapea
conversare co’ laici.
[109] _Cf._ Toynbee, _Dante Alighieri_, Methuen, 3rd ed., 1904, p. 176
_sqq._
[110] This is quoted from C. Bruni’s excellent _Guida al Casentino_, p.
167. B. does not specify his authorities, but says in a footnote: “Questo
aneddoto è così riferito da varii scrittori danteschi.”
[111] _Dante and His Italy_, pp. 141, 2.
[112] _Inf._ xxii. 118.
[113] _Inf._ xxiii, 4 _sqq._
[114] Sannia not inappropriately describes this passage as “il comico
populare della D.C.” (p. 193).
[115] _Inf._ xxii. 25.
[116] _Inf._ xxii. 41, 57, 60, 72, _cf._ xxi. 55 _sqq._
[117] _Inf._ xxi. 7-15.
[118] _Inf._ xxii. 130.
[119] _Inf._ xxiii. 37.
[120] _Inf._ xxi. 31, 88 _sqq._, 127 _sqq._; xxii. 31.
[121] _Inf._ xxx. 103.
[122] _Inf._ xxx. 131, 2.
[123] _Inf._ xiii. 120 _sqq._
[124] _Inf._ xix. 52 _sqq._ _Cf._ Boccaccio, _Vita_, § 17.
[125] _Inf._ xix. 72.
[126] _Purg._ vi. 149 _sqq._
[127] _Purg._ vi. 141.
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