[128] _Par._ xxi. 130 _sqq._ [129] _Par._ xxi. 134. [130] _Par._ xxix. 34 _sqq._ [131] _Par._ xxix. 110. [132] _Purg._ xx. 108. [133] _Purg._ xix. 72, 124. [134] _Purg._ xx. 116-17. [135] _Purg._ xxii. 67-9. [136] _Purg._ xxviii. 139. [137] _Purg._ xxviii. 145. [138] _Par._ xxiii. 22. [139] _Par._ xxvii. 4. [140] _Par._ xxviii. 137-8. [141] _Essay on Richter_, cited by Glover, _Virgil_, Methuen, 1920, p. 27. [142] _Eth. Eud._ iii. 1234ᵃ 17. [143] _Conv._ III, viii., 95 _sqq._ p. 282, Oxf.; p. 222, Bemporad. [144] Oxf. Ed. p. 248; Bemporad, p. 165. [145] Oxf. Ed. p. 249; Bemporad, p. 166; Toynbee, _In the Footprints of Dante_, p. 303. [146] (vi.) Oxf. Ed. p. 259; Bemporad, p. 183. [147] xi. 60 _sqq._; p. 263, Oxf. Ed.; (x.) p. 190, Bemporad. [148] xi. 100 _sqq._; p. 287, Oxf. Ed.; p. 230, Bemporad. [149] IV, xxviii. 70 _sqq._; p. 335, Oxf. Ed.; p. 311, Bemporad. [150] IV, xvi. 69; p. 318, Oxf. Ed.; p. 283, Bemporad. Salimbene (_ed. cit._), pp. 457, 512, 530 _sqq._ [151] IV, xiv. 105; p. 315, Oxf. Ed.; p. 278, Bemporad. [152] IV, xv. 135; p. 316, Oxf. Ed.; p. 280, Bemporad. [153] I, xiv.; p. 387, Oxf. Ed.; pp. 329, 332, Bemporad. [154] p. 385, Oxf. Ed.; p. 329, Bemporad. [155] _V.E._ I, xiii. _fin._; p. 387, Oxf. Ed.; p. 331, Bemporad. [156] “Quid nunc personat tuba novissimi Frederici? quid tintinabulum secundi Caroli? quid cornua Iohannis et Azzonis marchionum potentum? quid aliorum magnatum tibiae? nisi _Venite carnifices, etc._,” p. 386, Oxf. Ed.; p. 330, Bemporad. [157] _V.E._ II, vi. 42-6; p. 394, Oxf. Ed.; p. 343 _sq._, Bemporad. [158] Hor. _Ep._ I., xiv, 43. [159] No. 616. [160] Dr. Reid, in an article on “Humour” (_Encyclopaedia of Religion and Ethics_, Vol. VI, p. 272), which had not yet appeared when these lines were written, describing the gift as follows: “Humour is invariably associated with alertness and breadth of mind, a keen sense of proportion, and faculties of quick observation and comparison. It involves a certain detachment from, or superiority to, the disturbing experiences of life. It appreciates the whimsicalities and contradictions of life, recognises the existence of what is unexpected or absurd, and extracts joy out of what might be a cause of sadness....” [161] _Op. cit._ p. 51. [162] _Inf._ xx. 61-3. [163] Vol. II, p. 534. [164] _Par._ i. 1 _sqq._, 103 _sqq._ [165] _Inf._ iii. 16-18. [166] _Cf._ e.g., the legend of St. Gregory alluded to in _Purg._ x. 75. [167] _Inf._ iv. 131. [168] See above, pp. 28 _sqq._ and “Dante and A League of Nations,” _Anglo-Italian Review_, December, 1918, pp. 327-335. [169] _Purg._ i. 7 _sqq._; _Par._ i. 13 _sqq._; _cf._ _Inf._ ii. 7. [170] _Purg._ vi. 118. [171] _Mediaeval Mind_, Vol. II, p. 544. [172] _Inf._ xxxi. [173] _Inf._ iv. 144. [174] _Mediaeval Mind_, Vol. II, p. 541, note. [175] _Par._ xxv. 3. [176] _Conv._ III, ix., fin.; p. 285, Oxf. Ed.; p. 227, Bemporad.