Dante Alighieri, Apostle of Freedom: War-time and Peace-time EssaysRagg, Lonsdale
Philosophy
Dante Alighieri, Apostle of Freedom: War-time and Peace-time Essays
Ragg, Lonsdale
Dante Alighieri, 1265-1321
It is not unnatural to ask first of all, whether Dante’s physiognomy
has anything to tell us on the subject. Two features act emphatically
as index of the movements of the unseen spirit—as the Author himself
points out in the _Convivio_[103]—the eyes and the mouth, those “Balconi
della donna che nello edificio del corpo abita.” And though the spirit
of pleasantry and humour is apt to reveal itself through these windows
chiefly in momentary flashes, the genial temper will usually leave some
prominent tokens of its influence more especially about the corners of
the mouth. As regards the eye, that most expressive of all our features,
no fourteenth century portraiture, however faithful, could hope to
reproduce its living flesh. Moreover, the most authentic portrait
of Dante is blind, alas, or rather worse than blind: fitted with an
execrable false eye by the much-abused Marini. The pose of Dante’s mouth
might teach us something, if only we could be sure of it. Mr. Holbrook in
his recent monograph[104] has confirmed our suspicions about the famous
“Death Mask,” which at best would naturally have furnished nothing more
significant than the smile of peace which so often graces our poor clay,
a parting gift from the spirit as it leaves.
The magnificent Naples Bust is seemingly, like the so-called “Death Mask”
itself, the creation of some abnormally gifted artist, who derived his
inspiration, perhaps indirectly, through the Palatine Miniature (No.
320)[105] from the Bargello portrait to which we have already referred.
In vain, therefore, does its splendid physiognomy, completely human, give
such promise of a sense of humour as a face in repose can be expected
to give. Nor does it matter for our purpose that the “Ritratto brutto”
(as the Riccardian picture—attached to MS. 1040—is justly styled by some
distinguished Florentines) would suggest the bare possibility rather than
the probability of a sense of humour; for that work of Art (if it may be
so called), is probably derived, like the famous Torrigiani Mask, from
the Naples Bust.
The one probably genuine contemporary portrait, the Bargello Fresco,
which a merciful criticism still allows us to attribute to Giotto, is
only preserved in the drawings of Kirkup and Faltoni. In these, one
window of the soul, the eye, is wanting, and there is considerable
difference between the two reproductions of that most essential feature,
the mouth; where Kirkup has much more of the conventional “Cupid’s
Bow.”[106] The most that can be said here is what we said of the Naples
Bust, that it certainly leaves room for a play of humour, restrained and
dignified.
Public-domain text, read in full here on John Shaqi.
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